首页> 外文OA文献 >МЕТОДОЛОГІЧНІ МОЖЛИВОСТІ ДОСВІДУ ТРАНСГУМАНІТАРНОСТІ В ДИДАКТИЧНО-ОСВІТНІЙ ДІЯЛЬНОСТІ. ud(Methodological possibilities of the experience of transhumantarish in the didactic-educational activity)
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МЕТОДОЛОГІЧНІ МОЖЛИВОСТІ ДОСВІДУ ТРАНСГУМАНІТАРНОСТІ В ДИДАКТИЧНО-ОСВІТНІЙ ДІЯЛЬНОСТІ. ud(Methodological possibilities of the experience of transhumantarish in the didactic-educational activity)

机译:跨文化活动在超自然教育活动中的方法论可能性。 ud(超人类文化在教育教学活动中的经验的方法学可能性)

摘要

Стаття присвячена розгляду методологічного потенціалу концепту трансгуманітарності, який передбачає розгляд не лише феномена людини в реаліях сьогодення, але й середовища, створеного людиною, особливостей її діяльності та існування. Наголошується на евристичному потенціалі досвіду трансгуманітарності в осмисленні характеру та спрямованості трансформацій, що відбуваються в освітній сфері. Акцентується увага на необхідності зміни гуманітарної парадигми на трансгуманітарну в дидактично-освітній діяльності.ud(This article is dedicated to the analysis of methodological potential of the concept of transhumantarish, which foresees the analysis not only the phenomena of a human in the realities of our time, but also the environmrnt, which was creatcol by a human, peculiarities of its activity and existence. Transhumanitarity foresees the changes in scientific perception, it reflects all cultural practices, connected with the human world, where the inner potential of personal "I" is realized. Concept of transhumanitarity comes from centrical understanding of a person, her position in the world and personal nature. It orients educational process to the necessity of searching and creation by a person the social requirements in all identical and cultural forms.udAttention is accented to the circumstances that formation and development of transhumanitarity as a new humanitarian direction is prepared by scientific-technogical and cultural development of mankind. It is stressed on the problem of the evristic potential of the experience, transhumantarism in the comprehension of the character and the direction of transformations, which take place in the educational sphcre. Attention is paid to the necessity of changing the humanistic paradigm for the transhumanistic in the didactic-educational activityudThe article proves the need and nature of innovational development of education in the modern society. Innovational part of transhumanitarity orients the didactic-educational process to the maximal development of creative qualities to the formation of great motivation of self-development of individium. Educational activity is more concentrated on the development of capability to education. It is emphasized that the accentualization on free development of the personality, creative selt-vealization is one of the educational bearings of informational epoch. Organization of educational process, educational institutions and technogies are directed to the disclosing of inner world of a person who happens to be "in the movement" (self-changing and self-formation). It is emphasized that the accentualization on free development of the personality, creative selt-vealization is one of the educational bearings of informational epoch. Stressed, that the dialogue in education is the desire to attract people to active learning of the world)
机译:本文专门研究超人道主义主义概念的方法论潜力,该概念不仅考虑了当今现实中的人类现象,而且还考虑了人类创造的环境,其活动和存在的特殊性。重点放在超人道主义经验的启发性潜力上,以了解教育领域内发生的转变的性质和方向。强调必须在教学和教育活动中将人道主义范式转变为超人道主义主义。时间,还有人类活动所创造的环境,超人类活动预见了科学观念的变化,它反映了与人类世界有关的所有文化习俗,其中个人“我”的内在潜力超人类性的概念来自对一个人的中心理解,她在世界上的地位和个人本性,它使教育过程适应于人寻找和创造所有相同和文化形式的社会要求的必要性。强调以下情况:作为新的人道主义者,超人性的形成和发展增强是人类科学技术和文化发展的产物。它强调了经验的启发性潜力,超人性主义对性格的理解和转变方向的问题,这些问题发生在教育领域。在教学活动中必须注意改变超人主义的人文范式的必要性。本文证明了现代社会中教育创新发展的必要性和本质。超人性的创新部分将教学教育过程定向到创造力的最大发展,以形成个体自我发展的巨大动力。教育活动更侧重于教育能力的发展。要强调的是,强调人格自由发展,创造性的个性化是信息时代的教育方向之一。教育过程,教育机构和技术的组织旨在揭示一个碰巧处于“运动中”(自我改变和自我形成)的人的内部世界。要强调的是,强调人格自由发展,创造性的个性化是信息时代的教育方向之一。强调指出,教育对话是吸引人们积极学习世界的愿望)

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