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Transcedence in immanence - a conversation with Jacques Derrida on space, time and meaning

机译：内在的超越 - 与雅克·德里达在空间，时间和意义上的对话

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This study postulates the existence of a notion of transcendence in immanence inthe thought of Jacques Derrida. The deconstruction of, amongst others, Husserlianphenomenology and Saussurean structuralism, affords Derrida the opportunity ofpresenting a thought of contamination, haunting and impurity, which is a thought oftranscendence in immanence. The hypothesis of a notion of transcendence inimmanence in Derrida’s thought is refined by specifying it as temporaltranscendence in immanence. Accordingly, the intimation of transcendence inimmanence does not amount to the ontological acceptance of a separatetranscendent realm. On the contrary, what appears is a monism: the infinite finitudeof temporality.In conversation with the notion of temporal transcendence in immanence intimated inDerrida’s thought, this study proposes a notion of theological transcendence inimmanence. Theological transcendence in immanence is presented as an inflectedinterpretive performance of salient themes from the tradition of Christian theologyprior to the advent of modernity. From this perspective, all being is referred to Godand finite creation is deemed to be a contingent, non-necessary participation, at anunquantifiable analogical remove, in the life and being of God. The notions of space,time and meaning that emerge from such a premise are subsequently explored, andbrought into conversation with the corresponding notions in Derrida’s work.The study concludes by asking whether the conversation between the notions oftemporal and theological transcendence in immanence can in any way be furthered,or whether the two positions should rather be regarded as irreconcilable, that is, aslying separatively transcendent to each other. In response, it is suggested that thenotion of transcendence in immanence implies the attempt to relate juxtaposedpositions after the fashion of transcendence in immanence. The possibility oftemporal transcendence in immanence inhabiting theological transcendence inimmanence after the fashion of transcendence in immanence is firstly consideredand rejected. Thereupon, the reverse option, namely that of theologicaltranscendence in immanence making use of temporal transcendence in immanence,iiiwhile at the same time transcending it, is considered and judged to be a suitableprovisional outcome of the conversation with Derrida.

机译：这项研究假设雅克·德里达（Jacques Derrida）思想中存在着超常性的概念。对胡塞尔现象学和索绪尔结构主义的解构，为德里达提供了表达污染，困扰和杂质思想的机会，这是对内在性的超越。通过将德里达思想中的超常无常性概念指定为永久性中的时间超常性，可以完善这一假设。因此，超越无常的暗示并不等于一个单独的超越领域的本体接受。相反，出现的是一元论：时间的无限有限。在与德里达思想中固有的内在性的暂时超越概念进行对话时，本研究提出了一种神学上的超越内在性概念。内在性的神学超越表现为从基督教神学的传统到现代性出现之前，显着主题的变形表现。从这个角度来看，所有的存在都被称为上帝，而有限创造被认为是对上帝的生命和存在的一种偶然的，不必要的参与，这是无法量化的类推。随后探讨了在这种前提下出现的空间，时间和意义的概念，并将其与德里达作品中的相应概念进行了对话。研究的最后结论是，对内在性的时空和神学超越概念之间的对话是否能够以任何方式进行进一步发展，还是应该宁可认为这两个立场是不可调和的，也就是彼此分离地超越。作为回应，有人建议说，内在超越的概念意味着试图以内在超越的方式将并置的位置联系起来。首先考虑并拒绝了内在超越方式之后，内在超越暂时存在于神学超越内在的可能性。因此，相反的选择，即内在的神学上的超越，利用内在的时间上的超越，同时又超越了内在，被认为是与德里达对话合适的临时结果。

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Kruger Jacob Petrus;
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Transcedence in immanence - a conversation with Jacques Derrida on space, time and meaning

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