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The eucharist in St John's Gospel : an examination of the extent to which it is justifiable to see allusions to the eucharist in St John's Gospel

机译:圣约翰福音中的圣体圣事:考察圣约翰福音书中对圣餐的暗示是否合理的程度

摘要

This thesis shows that the incarnation of Jesus Christ is an ever present reality for St. John. Christ's abiding presence is known to those who are committed to him because he is their Saviour and Lord. This presence is especially real when his disciples, the believers, the Church gather for worship. In the eucharist, which is an act of worship, the meaning and purpose of the incarnation becomes apparent for St. Paul. By showing that aspects of John's understanding of the incarnation co-incide with the early Church's doctrine of eucharist (as portrayed by St. Paul) the conclusion is reached that we have eucharistic allusions in the gospel of John. Furthermore, John presents Jesus in contrast to the Old Covenant. Jesus supersedes the Old Covenant and establishes the new covenant of love. Just as the Old Covenant was celebrated in the Passover, so the eucharist re-enacts the new covenant. By alluding to the old sacrament, John shows how the eucharist fulfils the true meaning of Passover. After a brief examination of existing methodologies, I present the working hypothesis for this dissertation as outlined above. In a fairly detailed exegesis of Jn 6 (with digressions to other relevant passages in John) which is divided into three sections (In 6:1-21 6:22-48, 6:49-71), I have tried to show that John sees the eucharist as a celebration which emphasises the community of the church, which re-enacts God's great demonstration of love (typified especially in the death of Jesus) and which foreshadows that great heavenly banquet, when, all will be gathered to him. I reach the conclusion therefore that we are justified in finding allusions in the eucharist in the gospel of John.
机译:该论文表明,耶稣基督的化身是圣约翰永远存在的现实。那些奉献给他的人都知道基督的持久同在,因为他是他们的救主和主。当他的门徒,信徒和教会聚会敬拜时,这种存在尤其真实。在圣体圣事中,这是一种敬拜行为,对于圣保罗来说,化身的意义和目的变得显而易见。通过表明约翰对化身的理解的各个方面与早期教会的圣体教义(如圣保罗所描绘的)相吻合,得出的结论是,我们在约翰福音中具有圣体典故。此外,约翰提出了与旧约相反的耶稣。耶稣取代了旧约,建立了新的爱约。正如旧约在逾越节中庆祝一样,圣体圣事者重新制定新约。通过提及旧圣礼,约翰展示了圣体圣事如何实现逾越节的真正含义。在对现有方法进行简要检查之后,我提出了以上概述的本论文的工作假设。在对约翰福音6的相当详细的解释中(对约翰的其他相关段落进行了题外话),该注释分为三个部分(在6:1-21 6:22-48,6:49-71中),我试图证明约翰把圣体圣事看作是一次庆祝活动,强调教会的共同体,它重现了上帝对爱的伟大彰显(特别是在耶稣的死中),预示着伟大的天国宴会将在何时聚会。因此,我得出的结论是,我们有理由在约翰福音中的圣体圣事中找到典故。

著录项

  • 作者

    Verryn Paul;

  • 作者单位
  • 年度 1979
  • 总页数
  • 原文格式 PDF
  • 正文语种 English
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