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Awareness of History Nation Serumpun (Indonesia-Malaysia): Culture without Borders

机译:历史上的意识国家Seruppun(印度尼西亚 - 马来西亚):没有边界的文化

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Culture as a study of human behavior begins with the study of history. In the process of the study will form the pattern of behavior that emphasizes the attention to the study of patterns and institutional actors in society. Last time the same race was held in Indonesia-Malaysia relationship sea adventure, rafter ocean, nautical trade expand the network of kinship with kawin-mawin (marriage), running role in building the culture in many areas of life. Pilgrimage trailed rides, hiking, and roaming cognate nations (Indonesia-Malaysia) bring the patterns of behavior and habits as their identity, and then contiguity and exchange of cultural values enrich and develop it as a pattern of behavior that refers to cultural nautical appearance citizenship and egalitarian. For centuries Indonesia-Malaysia with the freedom and the ability of each, bringing the success of the cognate states, up to the arrival of the barrier, the dividing, and the barrier, cross the street to visit each other's freedom of the British and Dutch especially after the Treaty of London (1825) which divides the territory of Malaysia by the British and Indonesia by the Dutch. The arrival of the British to Malaya is absolutely no doubt, has brought many changes in various aspects such as forest clearing, construction of new homes, construction of modern transportation and communication systems, agricultural plantations, and others. To achieve the fulfillment of that change, the British needed especially in the area of manpower development. In the mining area, the British brought in the energy of India and China. This change is also impacting wander among cognate nations, especially Java, Banjar, Makassar, Jakarta, Aceh, Rawa, Kerinci, Mandailing, Palembang, Riau, Bengkulu, Panai, Kubu, Jambi, Batak, Bali, Boyan. The migration from various regions of Indonesia to the Malay Peninsula was increasingly widespread and passionate. This migration continued until the Japanese occupation and the independence of Malaysia. The cultural and historical experiences of cognate nations (Indonesia-Malaysia), enables the migration occurs. However, the phenomenon that appeared in this century is the era of the claims culture that led to the emerge of cognate nations allegation cultural theft.
机译:作为人类行为研究的文化始于历史的研究。在研究过程中,将形成行为的模式,强调了对社会模式和制度行动者的研究。上次同一种族在印度尼西亚 - 马来西亚关系海上冒险,椽子海运,航海贸易扩大与凯文 - 马林(婚姻)的血缘关系网络,在众多生活领域建立文化的运行作用。朝圣者落后的游乐设施,徒步旅行和漫游同源国家(印度尼西亚 - 马来西亚)将行为和习惯的模式作为他们的身份,然后是文化价值观的恒星和交流,并使其作为一种行为的模式,以指的是文化航海外表公民的行为模式和平等主义。几个世纪的印度尼西亚 - 马来西亚具有自由和各自的能力,使同源国家的成功达到屏障的到来,分裂和障碍,穿过街道互相访问英国和荷兰人的自由特别是在伦敦条约(1825年)之后,荷兰英语和印度尼西亚划分马来西亚境内。英国到马来亚的到来绝对毫无疑问,在森林清算,新房建设,现代交通和通信系统,农业种植园等各个方面的各个方面带来了许多变化。为了实现这种变化的实现,英国人特别需要在人力发展领域。在矿区,英国人带来了印度和中国的能源。这种变化也会影响同源国家之间的徘徊,尤其是Java,班腊,麦克萨,雅加达,亚齐,rawa,kerinci,mandailing,palembang,riau,bengkulu,panai,kubu,jambi,batak,巴厘岛,Boyan。从印度尼西亚各个地区迁移到马来半岛的迁移越来越普遍和热情。这种迁移持续到日本占领和马来西亚的独立。同源国家的文化和历史经历(印度尼西亚 - 马来西亚),使迁移发生。然而,本世纪中出现的现象是索赔文化的时代,导致了同源国家指控文化盗窃。

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