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The 'Red' Finery System in the Sui and Tang Dynasties

机译：隋唐朝代的“红色”善意系

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Chen Yinke holds that though the Sui Dynasty only lasted several decades in China's history, most of its laws and regulations were inherited by the Tang Dynasty without much change, so the two dynasties can be regarded as one. The greatest significance of the Sui and Tang Dynasties for China at that time was nothing more than the reconstruction of a unified concept of the country nearly 300 years after Qin and Han Dynasties in a state of disintegration. In that situation, the color system, as one of the major systems, showed a very special aspect. Changes took place in the Sui Dynasty on red, always acting as the vital one among the five colors corresponding to the five elements (metal, wood, water, fire and earth). The Wu De Shi Zhong Theory was slowly watered down. Meanwhile, with the prevalence of Buddhist culture, the combination of foreign and Chinese color concepts greatly manifested the color in Chinese social life. The input of color and technology from the West, to some extent, changed the composition of Chinese color as well as the external color and its style, which in some cases may even become popular elements, with secondary colour used by the ruling class in a large amount. However, red maintained its important position at that time because of its orthodox position in China. This paper mainly focuses on the changes of red in the history of the finery system via the research on costume colors in the Sui and Tang Dynasties.
机译：陈银基举行说，虽然隋朝持续了几十年的中国历史，但大多数法律法规都是由唐代继承的，没有太大的变化，所以两个朝代可以被视为一个。当时隋唐时期对中国的最大意义只不过是在秦汉时代近300年的国家重建近300年的重建。在这种情况下，作为主要系统之一的颜色系统显示出非常特殊的方面。在红色的隋朝发生变化，始终表现为与五种元素（金属，木材，水，火和地球）对应的五种颜色中的重要一点。吴德轼理论慢慢浇水。与此同时，随着佛教文化的普遍性，外国和中国颜色概念的结合大大表现出中国社会生活中的颜色。从西方的颜色和技术的输入，在某种程度上改变了中国颜色的组成以及外部颜色及其风格，在某些情况下，在某些情况下甚至可能成为流行的元素，其中由统治类使用的二次颜色大量的。然而，由于其在中国的正统位置，红色保持了其重要地位。本文主要侧重于隋唐时期服装颜色的研究中红色历史的变化。

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