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A STUDY ON THE TOURIST INTERPRETATION APPLIED IN SULTAN AHMAD 1 MOSQUE, KUANTAN, PAHANG DARUL MAKMUR

机译:研究苏丹·艾汉德1清真寺的旅游解释研究,普兰丹,彭亨达尔马尔

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Nowadays, Islamic tourism has grown rapidly due to the variance of attractions offered, such as Muslim-friendly hospitality, 'halal' food restaurants and the unique architecture of the mosques that known as 'mosque tourism', which also affects the growth of Islamic tourism in Malaysia. The most successful mosque tourism attraction is National Mosque which located in Kuala Lumpur. The state of Pahang has a great potential in attracting tourist arrival; besides the natural heritage such as National Park, it also has a huge potential in mosque tourism attraction in particularly, Mosque of Sultan Ahmad 1 or popular known as the Pahang State Mosque. However the mosque somehow is lacking in visitors interpretation; the main key to facilitate and attract visitors especially for non-Muslims. Interpretation is needed to educate people that aim to reveal meanings and relationships through the use of original objects; by the first-hand experience and illustrative media, rather than simply communicating factual information. From the interviews and observations conducted by the researchers, these routes are divided into five parts: the interpretation routes, tourist robe, tourist information center, screening room and media publication. These five parts of interpretation should exist to make the Islamic mosque tourism in Pahang State Mosque more attractive. There are nine suggested routes that can be implemented in the mosque. Route 1: The introduction of Sultan Ahmad 1 Mosque and the explanation on how to wear a tourist robe. 2: The purpose and practice of the ablution. 3: The main prayer hall. 4: The explanation on the design of the mosque's pillars. 5: The male and female prayer hall. 6: The information of mosque's dome. 7: The information of Imam and 'mimbar'. 8: The prayer hall view from the upper level. Lastly, 9: The interactive video about the mosque. Some of the interpretations are already applied in the mosque, but somehow it needs to be improved in order to give a better explanation to the visitors in understanding the Islam religion and its culture in Malaysia and indirectly exposing the beauty of Islam.
机译:如今,伊斯兰旅游增长迅速,由于景点所提供的差异,如穆斯林友好的接待,“清真”食品餐馆和被称为“清真寺旅游”,这也影响伊斯兰旅游业增长的清真寺的独特架构在马来西亚。最成功的清真寺旅游景点是国家清真寺,其位于吉隆坡。彭亨州有吸引游客到来的巨大潜力;除了自然遗产,如国家公园,它也有特别,苏丹艾哈迈德1的清真寺或流行的被称为彭亨州清真寺清真寺旅游景点潜力巨大。然而不知何故清真寺是缺乏观众解释;主键,方便和吸引特别是对非穆斯林游客。需要解释,教育人们旨在揭示通过使用原始对象的含义和关系;通过亲身体验和说明媒体,而不是简单地传递真实的信息。从访谈和研究人员进行观察,这些路线分为五个部分:解释线路,旅游长袍,旅游信息中心,放映室和媒体公布。解释这五个部分应该存在,使在彭亨州清真寺伊斯兰清真寺旅游业更具吸引力。有迹象表明,可以在清真寺中实现9条建议路线。路线1:引入苏丹艾哈迈德清真寺1,并就如何穿长袍游客的解释。 2:目的和洗礼的做法。 3:主要的祈祷大厅。 4:在清真寺的支柱的设计说明。 5:男性和女性的祈祷大厅。 6:清真寺的圆顶的信息。 7:教长的信息和“论坛报”。 8:从所述上层大殿视图。最后,9:关于清真寺的交互式视频。一些解释在清真寺已经应用,但不知何故,它需要为了给游客一个更好的解释在理解伊斯兰宗教和其在马来西亚的文化和间接暴露伊斯兰教的美感加以改进。

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