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THE FUTURE OF SUNDANESE COMMENTARIES ON THE QUR'AN IN INDONESIAN ARCHIPELAGO

机译:南非南安岛古兰经群岛的未来评论

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This study highlights the opportunities and challenges of Qur'anic commentaries or tafsir in Sundanese. I will show that the position of Sundanese tafsir cannot be separated from cultural background and politics of regional languages in Indonesia, as well as shift of global information technology and literacy. The rise of publication of Sundanese tafsir would not only be influenced by the reformist Muslim commentary on the Qur'an in the Middle East at the beginning of the twentieth century but also the Dutch colonial policy on regional language that enhanced the print publication of Sundanese. Now, however, the publication of Sundanese tafsir is beginning to decline. There are many factors contributed to the decreasing publication of Sundanese tafsir, such as the assumptions of more complex rules of regional language, the government policy of national language and the invasion of global television networks and the evolution of the internet and social media. I worried about these factors could make the identity of Sundanese tafsir began to disappear. The identity of Sundanese tafsir related to its uniqueness in the richness of the language and locality of the tafsir issues. Its locality of the tafsir issues in Indonesia related to the transmission of 'Abduh's ideas about Islamic reform to Southeast Asia, as reflected in al-Manar. Instead of presumably asserting that the rise of publication of Sundanese tafsir related to the idea of Islamic reform to respond to the traditionalist Islamic thought. It was different from the contemporary approach to the study of the Qur'an that not yet used in the Sundanese tafsir along with the publication began to decline.
机译:本研究突出了古兰经评论或南丹尼斯的机遇和挑战。我会表明,孙达斯塔夫苏里尔的位置不能与印度尼西亚区域语言的文化背景和政治分开,以及全球信息技术和识字的转变。 Sundanese Tafsir的出版物的兴起不仅将受到二十世纪初中的古兰经的改革派穆斯林评论的影响,而且还受到荷兰殖民政策,即加强阳光印刷出版的区域语言。然而,现在,Sundanese Tafsir的出版物开始下降。有许多因素促成了孙丹岛苏达尔的出版物,如区域语言更复杂的规则,国家语言政策和全球电视网络的入侵以及互联网和社交媒体的演变的假设。我担心这些因素可以使阳光丹麦斯的身份开始消失。阳光塔弗苏尔与其唯一性与TAFSIR问题的丰富性有关的唯一性。它在印度尼西亚的Tafsir问题的地方与“阿卜杜勒对东南亚的伊斯兰改革思想的传播”有关,如al-Manar所反映的那样。而不是大概断言阳光丹麦特的出版物的兴起与伊斯兰改革的思想有关,以应对传统主义伊斯兰思想。它与当代方法与古兰经研究的当代方法不同,尚未在阳光山的尚未用途以及出版物开始下降。

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