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首页> 外文会议>International Conference on Contemporary Education, Social Sciences and Humanities >Role of Purusha-sukta in Philosophy of Vishishtadvaita
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Role of Purusha-sukta in Philosophy of Vishishtadvaita

机译：滚动那种男性适当的内在哲学是区别

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The study of the philosophical doctrine of Vishishtadvaita uncovers some logical difficulties of this system. Particularly, the concept of God and his relationships with the world and souls cannot be rationally explained and systemized in a non-contradictory way (as we can see for example in Advaita-Vedanta system). The basic word-combination which is used by Ramanuja to name such a relationship between God and the World is "sharira-shariri-bhava sambandha". This metaphorical description presents three different ontological entities (God-world-soul) as the inseparable unity (aprthaksiddhi). The metaphysical core of this philosophical doctrine is closely connected with the religious images and patterns, developed in Vaishnava religious tradition. The theological doctrines of Pancaratra and the poetical hymns of alvars can help us to put an order on the history and structure of the ontological doctrine of Vishishtadvaita. The paper deals with the reception of the cosmological model of the famous hymn "Purusha-sukta" ("Rigveda", X, 190) by the philosophical system of Vishishtadvaita. Our assertion is that a creation myth provides a philosophical system with a matrix of its theological and cosmological doctrines. The above mentioned explanation of the God-world-soul relationship in Vishishtadvaita is rooted in "Purusha-sukta", but it is accepted not through the smrti-texts, but through the ritualistic tradition of Pancaratra. The other issue which it is planned to clear up is the historical relationship of Vishishtadvaita and Pancaratra.
机译：Vishishtadvaita的哲学学说的研究揭示了该系统的一些逻辑的困难。特别是，上帝和他与世界和灵魂的关系的概念不能合理解释，并在非矛盾的方式制度化（我们可以看到例如不二-韦丹塔系统）。这是使用拉马纽哈命名上帝和世界之间这种关系的基本字组合是“sharira-shariri - 巴瓦sambandha”。这个比喻说明提出了三种不同的本体实体（神世界的灵魂）作为密不可分的统一体（aprthaksiddhi）。这个哲学学说的形而上学核心与宗教图像和模式，在毗湿奴的宗教传统发展紧密相连。 Pancaratra的神学教义和阿尔瓦斯的诗赞美诗可以帮助我们把订单上Vishishtadvaita的本体论学说的历史和结构。与接收著名赞美诗“神我-sukta”的宇宙模型的（“梨俱吠陀”，X，190）由Vishishtadvaita的哲学系统纸张交易。我们的主张是神话创造提供了一个哲学体系及其神学和宇宙学理论的矩阵。在Vishishtadvaita神世界的灵魂关系的上述解释植根于“神我-sukta”，但它不接受通过smrti的正文，而是通过Pancaratra的仪式传统。它计划清理的另一个问题是Vishishtadvaita和Pancaratra的历史关系。

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