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首页> 外文会议>International Conference on Contemporary Education, Social Sciences and Humanities >Methodological Consequence of Application of Gerhard Oberhammer's Religious Hermeneutics to the Study of Indian Philosophy: Based on His 'Begegnung als Kategorie der Religion Hermeneutik'
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Methodological Consequence of Application of Gerhard Oberhammer's Religious Hermeneutics to the Study of Indian Philosophy: Based on His 'Begegnung als Kategorie der Religion Hermeneutik'

机译：Gerhard Oberhammer宗教诠释学在印度哲学研究中的应用方法论：基于他的“Begegnung Als Kategorie der Rightion Hermeneutik”

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The paper deals with some categories of Gerhard Oberhammer's Religious Hermeneutics like "Begegnung". The author tries to trace the history of this notion in the history of the European philosophy (particularly, the possible influence of Heidegger's "Sein und Zeit") and define the scopes of a new meaning, which was introduced by Oberhammer by this notion. The semantical area of the German verb "begegnen" (to encounter), used by Heidegger about 260 times in his "Sein und Zeit", shows the principal difference between the term "Begegnung", which is defined by Oberhammer as a category (precisely, 'Kategorie der Religion Hermeneutik'), and Heidegger's meaning of it. The methodological consequences of using of such a category for the Indian philosophy are rather unexpected. The study of vishishtadvaita-vedanta theology demonstrates necessity in an elaborated methodologic and categorical apparatus with obvious philosophical dimensions. The last one is provided by Oberhammer's religious hermeneutics.
机译：本文涉及一些类别的Gerhard Oberhammer的宗教诠释学，如“Begegnung”。作者试图追查欧洲哲学历史上这一概念的历史（特别是海德格尔“Sein Und Zeit”的可能影响，并定义了这种概念的oberhammer引入的新含义的范围。德国动词“Begegnen”（遇到）的语义区域，他在他的“Sein und Zeit”中大约260次使用，显示了术语“Begegnung”之间的主要差异，该主差是由Oberhammer作为一个类别（准确） ，'Kategorie der宗教赫尔梅尼克'）和海德格尔的意思。使用这种类别为印度哲学使用这种类别的方法论后果是意想不到的。 Vishishtadvaita-Vedanta神学的研究表明了具有明显哲学尺寸的详细方法和分类设备的必要性。最后一个由Oberhammer的宗教诠释学提供。

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