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Political Myth in Communicative Practices of Political Philosophy of the first third of the XX century in Germany

机译：德国XX世纪上三分之一的政治哲学交际实践的政治神话

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The difficulty of identifying a political myth and clarifying its content is rooted in the essence of this product itself, which exists only in the consciousness of the individual and the mass, and is singled out through reflection. The myth revival, its involvement in social communications, the inclusion of myth in the ideological formations in the first third of the twentieth century was due to participation of the "crowd" in the politics, access of politics into the streets. Reliance on the myth in ideology and the emergence of a political myth unites scattered individua groups in political parties, helping the process of distinguishing "friends" from "foes". The first third of the twentieth century was associated not only with the participation of more and more masses of people in politics (the growth of the protest movement in Europe), but also with the First World War - the first social catastrophe of the new century, which forced huge masses of people into direct political actions. The results of the war divided Europe, brought a sense of catastrophe and loneliness to Germany. Consequently, various political parties, associations and philosophical circles, clubs and unions directed their efforts on "recreating" the ideological unity of the nation. The most striking instance of political spin and one of the most influential philosophical currents engaged in the "revival" of the German nation of the German people were such representatives of the Prussian conservative revolution as Oswald Spengler and Arthur Moeller van den Bruck. They created the myth of a single Empire with mythical "Prussians" standing against internal enemies from within the empire, moral and professional renegades, as well as against enemies from without: - European powers that have lost their state ideals in favor of lucre, petty narrow-mindedness, money dictatorship and lack of politics. The twentieth century was the beginning of political spin in modern, developed Western societies, where there is a political structure governed by the legal framework, but not by blood feuds and race customs.
机译：难以识别政治神话并澄清其内容的源于本产品本身的本质，它只存在于个人和质量的意识中，并通过反思挑选出来。神话复兴，其参与社会沟通，在二十世纪的前三分之一的思想形成中将神话纳入思想形态是由于“人群”在政治中的参与，政治进入街道。依赖意识形态的神话和政治神话界的出现分散在政党中分散的个人团体，帮助从“敌人”中区分“朋友”的过程。二十世纪的前三分之一不仅与政治上越来越多的人（欧洲抗议运动的增长）的参与相关联，也与第一次世界大战 - 新世纪的第一个社会灾难，这迫使大量的人进入直接的政治行动。战争的结果除以欧洲，为德国带来了灾难感和孤独。因此，各种政党，协会和哲学界，俱乐部和工会旨在努力“重建”国家的思想统一。最引人注目的政治旋转实例和德国人民德国人民的“复兴”的最具影响力的哲学电流之一是普鲁士保守革命的代表，作为奥斯瓦尔德·斯明德勒和亚瑟·穆勒·瓦德克拉克。他们创造了一个帝国的神话与神秘的“普鲁士”抵御帝国内部的内心，道德和职业叛徒，以及没有： - 欧洲权力已经失去了州理想，支持Lucre，Petty狭隘，金钱独裁和缺乏政治。二十世纪是现代，发展西方社会的政治旋转的开始，在那里有一个政治结构，由法律框架管辖，而不是血腥和种族的习俗。

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