• 主题
高级搜索  >
历史搜索 清空历史
首页> 外文学位 >The Collapse of Social Life: Marginalization and Exit among the Lahu Minority in Southwest China.
【24h】

The Collapse of Social Life: Marginalization and Exit among the Lahu Minority in Southwest China.

机译：社会生活的崩溃：中国西南拉hu族的边缘化和退出。

获取原文
获取原文并翻译 | 示例
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

This study is an ethnography about the Lahu, an ethnic minority in southwestern Yunnan. It is based on anthropological research conducted during the past ten years and analysis of historical archives and documents. Its focus is the relationship between state expansion and penetration and the marginalization of ethnic minorities. The point of departure is a central issue in the existing literature on state-minority relations in post-revolution China, that is, how ethnic minorities have responded and adapted to the identity politics orchestrated by the state to shape and control their social life. Unlike some other minority groups where the ethnic elites have acted as brokers between the state and the local society by reconstructing the official discourse on ethnicity and leveraging for resources while implementing state policies, such double-agency is conspicuously absent among the Lahu. The study seeks to explain such difference and explore its implications and consequences. The main findings are as follows.;First, the ethnic identity of the Lahu was created and accentuated largely through political mobilization in a religiously based resistance movement against Han migration and state expansion during the Qing dynasty. Second, the long history of resistance led the state to suppress the indigenous elite and rely on Han cadres to govern local society. Third, in the reform era the hijacking of local political power and representation by a group of new political operators---the so called "Lahu-minded" Han cadres, coupled with evolutionist discourse on ethnic relations, has not only perpetuated poverty but led to serious social crisis in local society, resulting in gender imbalance, alcoholism, suicide, and more fundamentally disintegration of the Lahu cultural identity.
机译：这项研究是关于云南西南少数民族拉hu族的人种志。它基于过去十年的人类学研究以及对历史档案和文件的分析。其重点是国家扩张和渗透与少数民族边缘化之间的关系。出发点是革命后中国现有的关于国家与少数民族关系的文献中的中心问题，即，少数民族如何响应并适应国家精心策划的身份政治，以塑造和控制其社会生活。与其他少数族裔通过重建官方关于种族的论述并在执行国家政策时利用资源来充当国家与地方社会之间的中间人的其他少数群体不同，拉hu族显然没有这种双重机构。该研究试图解释这种差异并探讨其含义和后果。主要研究结果如下：首先，在政治上动员了一场以宗教为基础的抵抗汉人迁徙和国家扩张的抵抗运动，从而在很大程度上通过政治动员创造和强调了拉hu族的民族身份。其次，长期的抵抗运动导致国家压制土著精英，并依靠汉族干部来统治地方社会。第三，在改革时代，地方政治权力和一群新的政治经营者-所谓的“拉hu思想”汉族干部-的劫持，加上关于民族关系的进化论论述，不仅使贫困长期存在，而且导致导致当地社会严重的社会危机，导致性别失衡，酗酒，自杀，以及从根本上拉瓦文化认同的瓦解。

著录项

  • 作者

    Ma, Jianxiong.;

  • 作者单位

    Hong Kong University of Science and Technology (Hong Kong).;

  • 授予单位 Hong Kong University of Science and Technology (Hong Kong).;
  • 学科 Asian Studies.;Sociology Individual and Family Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 299 p.
  • 总页数 299
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号