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首页> 外文学位 >Geworfen in Welt, Gesellschaft und Sprache. Existentialismus und Identitaet in Ingeborg Bachmanns Erzaehlband 'Das dreissigste Jahr'.
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Geworfen in Welt, Gesellschaft und Sprache. Existentialismus und Identitaet in Ingeborg Bachmanns Erzaehlband 'Das dreissigste Jahr'.

机译：投向世界，社会和语言。英格堡·巴赫曼（Ingeborg Bachmann）的著作“第三十年”中的存在主义与身份认同。

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摘要

The following thesis deals with the problem of self-identity in Ingeborg Bachmann’s narrative cycle Das dreißigste Jahr (The Thirtieth Year) and discusses the terms and conditions of developing one’s own, authentic identity.;To give the question of identity a new perspective, this thesis applies existentialist theories from the field of philosophy to the narratives and determines the connection between self-identity, world, society and language. Gender theories, as well as philosophical-mystical speculations, are mainly excluded in the search for a new answer to the old question: How is a person’s identity formed? The main questions that are addressed in the thesis include: Is it possible to be oneself and how? How can we create our own identity despite the image of ourselves presented to us by others? And are we capable of constructing our own identity with the language available to us?;In the first part of the thesis, I will provide a theoretical foundation, the philosophical background that underpins my analysis. After clarifying the direction of my study, the questions it will address and describing the method I will use in my analysis, I include a definition section that gives clear explanations about the key concepts of identity and existentialism which pertain to my analysis. This is followed by a basic philosophical introduction that explains the main concepts used in this work, including: Being thrown into the world, the quest for self-identity, the relationship between the “self” and the “other” and the meaning of language. These concepts are taken from the existentialist philosophy of Heidegger and Sartre. The next section gives an overview of the research to date concerning the most important works on the topics of “identity” and “language” in Ingeborg Bachmann’s prose, with a focus on the cycle Das dreißigste Jahr and positions the thesis in the context of this current research.;The main analysis of the primary work applies the philosophical theories to a close analysis of the narratives, focussing not just on single narratives, but on aspects of them all. After a short overview of the contents of each narrative it analyses these aspects under five main topics: The condition of the self as being “thrown into the world”; the relation between self and society; the problem of language; the attempt to break free from society and language; and finally the “reconciliation” between society and a person’s self-identity within the framework of world, language and society. The main emphasis in the results focuses on the alienating effect that society as well as language has on the self, and the struggle of the self to achieve an independent and authentic self-identity.;Until now, this early cycle has been analysed with an emphasis on either gender studies or philosophical perspectives. These analyses mainly address the utopian concept of language or the boundary between that which can be said, and ‘the mystical’ beyond this border.;This thesis goes beyond the existing research on the narratives by addressing aspects of the self within a given framework other than gender theories, role-specific arguments or philosophical-mystical explanations. Its analysis of the works from an existentialist point of view, i. e. Sartre and Heidegger, provides a new perspective on what are essentially philosophical texts.
机译：以下论文讨论了英格堡·巴赫曼（Ingeborg Bachmann）叙事周期《三十周年》（DasdreißigsteJahr）中的自我认同问题，并讨论了发展自己的真实身份的条款和条件。为赋予身份问题一个新的视角，本文本文将存在主义理论从哲学领域运用于叙事，并确定了自我认同，世界，社会和语言之间的联系。性别理论以及哲学-神秘的推测主要被排除在寻找新的答案以解决旧问题：一个人的身份是如何形成的？论文所要解决的主要问题包括：是否有可能成为自己？尽管别人展现了我们自己的形象，我们如何才能建立自己的身份？我们是否有能力用我们可以使用的语言来构造自己的身份？；在论文的第一部分，我将提供理论基础，即作为我分析基础的哲学背景。在阐明研究方向，将要解决的问题并描述我将在分析中使用的方法后，我将在定义部分中提供一个清晰的解释，以证明与分析相关的身份和存在主义的关键概念。随后是基本的哲学介绍，解释了该作品中使用的主要概念，包括：投入世界，寻求自我认同，“自我”与“他人”之间的关系以及语言的含义。 。这些概念来自海德格尔和萨特的存在主义哲学。下一节概述了迄今为止有关英格堡·巴赫曼（Ingeborg Bachmann）散文中有关“身份”和“语言”的最重要著作的研究，重点是DasdreißigsteJahr周期，并将论文定位于此背景下。当前的研究；主要工作的主要分析将哲学理论应用于叙事的紧密分析，不仅关注单个叙事，而且关注所有叙事。在简短地概述了每种叙述的内容之后，它在五个主要主题下分析了这些方面：自我被“抛入世界”的状况；自我与社会之间的关系；语言问题；试图脱离社会和语言的尝试；最后是在世界，语言和社会的框架内，社会与一个人的自我认同之间的“和解”。结果的主要重点集中在社会和语言对自我的疏远作用，以及自我为获得独立和真实的自我身份所进行的斗争。强调性别研究或哲学观点。这些分析主要是针对语言的乌托邦概念或可以说的语言之间的边界，以及超越这一边界的“神秘主义者”。本论文通过在给定框架内处理自我的其他方面，超越了叙事的现有研究。比性别理论，特定角色的论点或哲学神秘的解释更重要。从存在主义的角度对作品进行分析。 e。萨特（Sartre）和海德格尔（Heidegger）提供了关于本质上是哲学文本的新观点。

著录项

  • 作者

    Kleinhans, Belinda.;

  • 作者单位

    University of Waterloo (Canada).;

  • 授予单位 University of Waterloo (Canada).;
  • 学科 Literature Germanic.
  • 学位 M.A.
  • 年度 2007
  • 页码 100 p.
  • 总页数 100
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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