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Interreligious violence, civic peace, and citizenship: Christians and Muslims in Maluku, eastern Indonesia.

机译:宗教间暴力,公民和平与公民身份:印度尼西亚东部马鲁古的基督徒和穆斯林。

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摘要

This dissertation focuses on the study of interreligious violence, civic peace, and citizenship in the Christian-Muslim conflict zone of Maluku (the Moluccas) in eastern Indonesia, especially in the region of Ambon. Violent conflict between Christians and Muslims broke out in the region on January 19, 1999, and continued for four years. Against this backdrop, the dissertation investigates factors underlying the interreligious violence as well as those shaping post-conflict peace and citizenship. The project examines the role of religious networks, organizations, and discourses before, during and after the mayhem. It also explores the dynamics of Maluku's religious groups, government institutions, and civil society associations in responding to violence and reconciliation.;The research, conducted from February 1, 2010, to March 30, 2011, utilizes ethnographic fieldwork, network and associational analysis, as well as historical and comparative research on the social formation of religious identities and associations in the Maluku region. It also draws on a questionnaire of one hundred former members of militia groups, both Christians and Muslims.;The dissertation shows, first, that relations between Christians and Muslims in Maluku were not previously pacific but have been marked by competition and violence since European colonial times. Second, in the first phases of the Maluku wars, religious identities and discourses figured prominently in the framing and exacerbation of the strife. Third, synergy between state and society actors has been the key to stopping the mass violence and resolving conflict. The findings contrast with previous analyses that (1) portray pre-war Maluku as a stable area, (2) place singular emphasis on the political economy of the conflict, and (3) neglect the contribution of government in the peacemaking process.;Fourth, while in some parts of Indonesia religious groups eagerly promote the application of Islamic Shari'a such as in Aceh or of Christian Law such as in Papua, the question of religious law did not figure prominently in Maluku. Fifth, in the aftermath of religious violence, ethnic difference, identification with clan, and regionalism are becoming more pronounced. If not addressed appropriately, these forces could serve as the sources for renewed collective conflict in the years to come.
机译:本文主要研究印度尼西亚东部特别是安汶地区的马鲁古(Moluccas)的基督教-穆斯林冲突地区的宗教间暴力,公民和平与公民身份。基督教徒与穆斯林之间的暴力冲突于1999年1月19日在该地区爆发,并持续了四年。在此背景下,本文研究了宗教间暴力的基础因素以及冲突后和平与公民身份的构成因素。该项目研究了宗教网络,组织和话语在混乱之前,之中和之后的作用。它还探讨了马鲁古宗教团体,政府机构和民间社会协会应对暴力与和解的动力。2010年2月1日至2011年3月30日进行的这项研究利用了人种学领域的调查,网络和协会分析,以及对马鲁古地区宗教身份和社团的社会形成的历史和比较研究。它还显示了对一百名民兵组织的前成员的问卷调查,包括基督教徒和穆斯林。论文表明,首先,马卢古的基督教徒和穆斯林之间的关系以前并不和平,但自欧洲殖民以来就具有竞争和暴力的特征。次。第二,在马鲁古战争的第一阶段中,宗教特征和话语在冲突的形成和加剧中占重要地位。第三,国家和社会行为者之间的协同作用一直是制止大规模暴力和解决冲突的关键。这些发现与以前的分析形成了鲜明的对比:(1)将战前马鲁古人描述为一个稳定地区;(2)单一强调冲突的政治经济学;(3)忽略了政府在建立和平进程中的贡献。尽管在印度尼西亚的某些地区,宗教团体热切地希望在伊斯兰教中应用伊斯兰教法,例如在亚齐省,或在基督教法中,例如在巴布亚,但宗教法问题在马鲁古人中并不突出。第五,在发生宗教暴力之后,种族差异,对氏族的认同以及区域主义变得更加明显。如果处理不当,这些力量可能会成为今后几年新的集体冲突的根源。

著录项

  • 作者

    Sumanto.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Anthropology Cultural.;Pacific Rim Studies.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 396 p.
  • 总页数 396
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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