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Creating Trails from Traditions: The Kashaya Pomo Interpretive Trail at Fort Ross State Historic Park.

机译:从传统中创建足迹:罗斯堡州立历史公园的Kashaya Pomo解释性足迹。

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摘要

Weaving together Indigenous, feminist and archaeological approaches, this dissertation examines the frameworks we use for understanding and representing indigenous colonial experiences and identities. Within the context of North American archaeologies of colonialism, how we interpret and represent the impact of colonial encounters upon Indigenous communities can directly impact these communities' control over their cultural heritage. My dissertation presents a case study of these issues and offers an alternative practice of archaeology that empowers tribal decision-making in the study, preservation and representation of their own cultural heritage.;This dissertation applies a community-based approach in the study of the Kashaya Pomo's 19th Century colonial heritage at Fort Ross State Historic Park and asks two related questions: 1) how can an archaeology of colonialism best envision colonial encounters between Europeans and Indigenous peoples? and 2) how do contemporary political and cultural landscapes relate to our representations of the colonial past? My dissertation addresses these questions through a case study of the North Wall Community, a historic multi-ethnic village site that was part of the Russian Colony of Fort Ross (1812--1841). Investigation of the community's interethnic households, occupied by Kashaya women and their Russian and Creole partners, provides the basis for the development of interpretive content for the Kashaya Pomo Interpretive Trail at Fort Ross State Historic Park. The goal of this dissertation project is the creation of a low-impact archaeological methodology that minimizes the trail and archaeology's impact upon Kashaya ancestral sites, and upon the tribal community.;The dissertation is divided into four parts. In Part I, I outline a decolonized approach to archaeology that integrates indigenous epistemologies into archaeological theory and practice. Drawing upon the work of Patricia Hill Collins, Linda Tuhiwai Smith and Devon Mihesuah, I use an intersectional, indigenous and feminist approach to the archaeology of colonialism at Fort Ross, CA. In Part II, I introduce the Kashaya Pomo Interpretive Trail Project, focusing on how this collaborative project has engendered decolonized representations of archaeology and Kashaya heritage at Fort Ross State Historic Park.;In Part III, I develop a low-impact archaeological approach for the study of Kashaya ancestral sites that minimizes archaeology's disturbance to both the ground and the tribal community, who views archaeology as a potentially dangerous activity. Drawing upon this framework, I present the results of field and laboratory analyses the inter-ethnic households located at the North Wall Community. In Part IV, I discuss the implications of combining archaeological research with the development of public outreach programs that engage the public in productive dialogues about heritage. Collaboration with the tribe on this project has resulted in community-specific guidelines for the study, care and disposition of Kashaya cultural resources. Creating a community-based cultural education and outreach program has also been critical for establishing an archaeology of colonialism that not only integrates Indigenous views on science, spirituality and heritage into the study and representation of the colonial past, but which also remakes the practice of archaeology into an ethically and morally just endeavor.
机译:本文结合了土著,女权主义和考古学方法,考察了我们用来理解和代表土著殖民经历和身份的框架。在北美殖民主义考古学的背景下,我们如何解释和表现殖民遭遇对土著社区的影响会直接影响这些社区对其文化遗产的控制。我的论文以这些问题为例,并提供了另一种考古学实践,使部落能够在研究,保存和表现自己的文化遗产方面做出决策。波莫(Pomo)在罗斯堡州立历史公园(Fort Ross State Historic Park)的19世纪殖民地遗产,并提出了两个相关的问题:1)殖民主义考古学如何最好地预见欧洲人与土著人民之间的殖民遭遇? 2)当代的政治和文化景观如何与我们对殖民地过去的表现相联系?我的论文通过对北墙社区(North Wall Community)的案例研究解决了这些问题,北墙社区是一个历史悠久的多民族村庄,隶属于俄罗斯罗斯堡堡(1812--1841)。对卡萨亚妇女及其俄罗斯和克里奥尔语伙伴居住的社区种族家庭的调查,为在罗斯堡州立历史公园的卡萨亚波莫口译径的解释内容的发展奠定了基础。学位论文的目的是创建一种低影响的考古学方法,以最大程度地减少径迹和考古学对喀什族祖传遗址和部落社区的影响。全文分为四个部分。在第一部分中,我概述了一种非殖民化的考古方法,将土著认识论纳入了考古理论和实践。借鉴Patricia Hill Collins,Linda Tuhiwai Smith和Devon Mihesuah的工作,我在加利福尼亚州罗斯堡的殖民主义考古学中采用了交叉,本土和女权主义的方法。在第二部分中,我介绍了Kashaya Pomo解释性径项目,重点是该协作项目如何在罗斯堡州立历史公园中促成非殖民化的考古学和Kashaya遗产的表示形式;在第三部分中,我为该项目开发了一种低影响的考古方法对Kashaya祖传遗址的研究最大程度地减少了考古学对地面和部落社区的干扰,他们将考古学视为潜在的危险活动。在此框架的基础上,我介绍了野外调查的结果和实验室分析了北墙社区的不同种族家庭的情况。在第四部分中,我讨论了将考古研究与制定公共宣传计划相结合的意义,该计划使公众参与有关遗产的富有成效的对话。在这个项目上与部落的合作产生了针对社区的针对喀什and族文化资源的研究,护理和处置的指南。建立以社区为基础的文化教育和外展计划对于建立殖民主义考古学也至关重要,该考古学不仅将土著人对科学,灵性和遗产的看法纳入殖民地历史的研究和表征中,而且还重塑了考古学的实践。进行道德和道德上的努力。

著录项

  • 作者

    Gonzalez, Sara Lynae.;

  • 作者单位

    University of California, Berkeley.;

  • 授予单位 University of California, Berkeley.;
  • 学科 Anthropology Archaeology.;Cultural Resources Management.;Native American Studies.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 360 p.
  • 总页数 360
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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