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Our Nation, Ourselves: Constructions of Subjectivity in Chilean Historical Fiction of the Democratic Transition (1990--2010).

机译:我们的国家,我们自己:智利民主过渡历史小说(1990--2010)中的主体性建构。

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摘要

This dissertation traces representations of selected historical figures of the colonial period in Chile (1540--1818) as they are used by producers of culture during the democratic transition in order to highlight the ways in which the subjectivity of the individual relates to contemporary constructions of national Chilean identity. The first chapter studies Isabel Allende's novel Ines del alma mia (2006) in the light of Ines Suarez's (1507--1580) constructed subjectivity. I argue that Allende's novel engages in a project to recuperate Ines Suarez as a foundational symbolic figure for the modern Chilean nation, illustrated through her association with various markers of stereotypical chilenidad, Chileanness. By systematizing the ways in which Catalina de los Rios (1604?--1665), Quintrala, has been portrayed in historiography, fiction, and on the television screen, in the second chapter I argue that contemporary historical fiction, particularly Mercedes Valdivieso's Maldita yo entre las mujeres (1991), Virginia Vidal's Oro veneno punal (2001), Juanita Gallardo's Herencia de fuego (2003), and Gustavo Frias's Tres nombres para Catalina (2001, 2003), posits a demythification and recuperation of the figure that does not go so far as to call into question the structural power of forces for violence. The third chapter focuses on Jorge Edwards's El sueno de la historia (2000), the constructed subjectivities of the historical figures within the novel, and the role of architecture in order to understand the ever-evolving relationships between selfhood, lived-in space, and its design. The final chapter engages with the ideas of heroism and the figure of the caudillo in order to argue that contemporary representations of the heroes of Chilean Independence continue to be portrayed as ideal figures in popular culture, represented by two made-for-TV movies (Heroes , 2007) while literary attempts to make thicker the tapestry of knowledge of the era of independence challenge this ideal, as exemplified by Juanita Gallardo's Dejame que te cuente (1997) and Virginia Vidal's Javiera Carrera madre de la patria (2000). Taken as a whole, this project shows that the subjectivities depicted in historical fiction of the democratic transition reflect tensions present in Chilean society as it continues to negotiate collectively the role of the individual and the group within the practices of everyday life.
机译:本论文追溯了智利殖民时期某些选定历史人物(1540--1818年)的图示,这些文字在民主过渡时期被文化生产者用来突出个人的主体性与当代建筑的联系方式。智利国民身份。第一章根据伊内斯·苏亚雷斯(Ines Suarez,1507--1580)建构的主体性来研究伊莎贝尔·阿连德(Isabel Allende)的小说《 Ines del alma mia(2006)》。我认为阿连德的小说参与了一个项目,旨在使伊内斯·苏亚雷斯成为现代智利国家的基本象征人物,这与她与刻板的千篇一律的智利人的各种标志联系在一起就说明了这一点。通过系统地描述史特拉,卡特琳娜·德·洛·里奥斯(1604?-1665)在史学,小说和电视屏幕上的描写方式,在第二章中,我认为当代历史小说,尤其是梅赛德斯·瓦尔迪维索的马尔代塔(Maldita yo) entre las mujeres(1991),Virginia Vidal的Oro veneno punal(2001),Juanita Gallardo的Herencia de fuego(2003)和Gustavo Frias的Tres nombres para Catalina(2001,2003)都证明了这个人物的神话化和调养从而使人们质疑暴力部队的结构力量。第三章侧重于豪尔赫·爱德华兹(Jorge Edwards)的《叙事史》(El sueno de la historia)(2000年),小说中历史人物的建构主体性以及建筑学的作用,以了解自我,居住空间和生活之间不断发展的关系。它的设计。最后一章讨论了英雄主义的思想和Caudillo的形象,以争辩说,智利独立英雄的当代表现继续被描绘成流行文化中的理想人物,由两部电视电影制作(英雄(2007年),而文学尝试使独立时代的知识更加丰富,这挑战了这一理想,例如Juanita Gallardo的Dejame que te cuente(1997)和Virginia Vidal的Javiera Carrera madre de la patria(2000)。从总体上看,该项目表明,民主过渡的历史小说中所描绘的主观性反映了智利社会中存在的紧张局势,因为它继续集体协商个人和群体在日常生活实践中的作用。

著录项

  • 作者单位

    University of Virginia.;

  • 授予单位 University of Virginia.;
  • 学科 Latin American literature.;Gender studies.;Latin American studies.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 313 p.
  • 总页数 313
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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