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'Missio ad gentes' in Asia: A comparative study of the missiology of John Paul II and the Federation of Asian Bishops' Conferences (FABC) (Pope).

机译:亚洲的“绅士”:对约翰·保罗二世和亚洲主教会议联合会(FABC)的流行病学比较研究(Pope)。

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摘要

Contemporary Asia is a continent blessed by vibrant communities with their diverse cultures, religions and philosophies. While Asia is home to two-thirds of the world's population, it remains, despite five centuries of Christian missionary activity, the continent with the smallest Christian population. This dissertation seeks to analyze the approaches of John Paul II and the Federation of Asian Bishops' Conferences (FABC) on the question of "mission to the nations" (missio ad gentes) in Asia, focusing on the significance of their convergences, and the implications of their divergences.; Chapter 1 outlines the status quaestionis on the issue of "missio ad gentes" in Asia. Chapter 2 examines the key elements of John Paul II's approach to missio ad gentes, showing that while John Paul II is supportive of life witness and dialogue as forms of Christian mission in Asia, he nevertheless emphasizes the necessity for an explicit, verbal proclamation of the unicity and uniqueness of Jesus Christ for salvation. Chapter 3 presents the principal aspects of the FABC's approach to the Christian mission in Asia. While the FABC concurs with John Paul II that mission finds its greatest urgency in Asia and that dialogue does not preclude the need for the proclamation of the Gospel, it has consistently advocated that Christian mission in Asia is best carried out through a threefold dialogue with the religions, cultures, and the poor of Asia. Chapter 4 brings Pope John Paul II and the FABC together to engage in a dialogue on the why and how of doing mission in Asia. Chapter 5 explores the implications of both John Paul II's and the FABC's missiological approaches for meeting the challenges of doing mission in Asia. It suggests that while John Paul II's approach to mission is one of missio ad gentes (mission to the nations), the FABC's approach is best described as missio inter gentes (mission among the nations), a difference which arises primarily because of their divergent responses toward religious pluralism in Asia. It concludes that the reality of Christian mission in Asia demands a juxtaposition of both "missio ad gentes" and "missio inter gentes."
机译:当代亚洲是一个充满活力的社区,拥有丰富的多元文化,宗教和哲学的大陆。尽管亚洲拥有世界三分之二的人口,但尽管进行了五个世纪的基督教传教活动,亚洲仍然是基督徒人口最少的大陆。本文旨在分析约翰·保罗二世和亚洲主教会议联合会(FABC)在亚洲“向民族的使命”(missio ad gentes)问题上所采取的方法,着眼于它们融合的重要性以及他们分歧的影响。第一章概述了在亚洲“高级绅士”问题上的现状。第2章探讨了约翰·保罗二世采取行动的方式,其中约翰·保罗二世虽然支持生命见证和对话,将其作为亚洲基督教的一种传教形式,但他仍然强调有必要对世俗的基督徒进行明确,口头的宣告。耶稣基督救恩的唯一性和唯一性。第3章介绍了FABC进行亚洲基督教宣教的方法的主要方面。尽管FABC与约翰·保罗二世(John Paul II)一致认为,传教在亚洲最为紧迫,而且对话并不排除宣讲福音的必要性,但它一贯主张,最好通过与基督教徒进行三重对话来实现对亚洲的基督教传教。宗教,文化和亚洲穷人。第四章将教宗若望·保禄二世与FABC召集在一起,就为何和如何在亚洲执行任务进行对话。第5章探讨了约翰·保罗二世和FABC的流行病学方法对于应对在亚洲执行任务所面临的挑战的意义。它表明,尽管约翰·保罗二世的传教方式是高级官员(国家间的使命)之一,但FABC的方法最好被描述为高级军人(国家间的使命),之所以出现这种差异,主要是因为他们的对策不同走向亚洲的宗教多元化。结论是,基督教传教士在亚洲的现实要求同时“并发”和“并发”。

著录项

  • 作者

    Tan, Jonathan Yun-ka.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Theology.; Religion General.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 309 p.
  • 总页数 309
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;宗教;
  • 关键词

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