首页> 外文OA文献 >Lay people in the Asian church : a critical study of the role of the laity in the contextual theology of the Federation of Asian Bishopsu27 Conferences (1970-2001) with special reference to John Paul IIu27s Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999) and the pastoral letters of the Vietnamese Episcopal Conference
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Lay people in the Asian church : a critical study of the role of the laity in the contextual theology of the Federation of Asian Bishopsu27 Conferences (1970-2001) with special reference to John Paul IIu27s Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999) and the pastoral letters of the Vietnamese Episcopal Conference

机译:亚洲教会中的躺着的人:对懒惰在亚洲主教联合会(1970-2001)的上下文神学中的作用的批判性研究,特别提到约翰·保罗二世的使徒劝诫克里斯蒂菲德莱斯·莱西(1989)和亚洲教会(1999)和越南主教会议的牧函

摘要

This thesis investigates the theology of the laity as proposed by the Federation of Asian Bishopsu27 Conferences (FABC) from 1970 to 2001, and situates it in the context of post-Vatican II magisterial documents, in particular Pope John Paul IIu27s Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999), and the pastoral letters of the Vietnamese Episcopal Conference (VEC). The thesis suggests that the FABCu27s theology of the laity follows a u27see, judge, actu27 methodology, and is basically a faith seeking triple dialogue with the cultures, the religions, and the poor of Asia. It notes that there was both a fundamental continuity and a gradual development in this theology, which privileges the concepts of u27priesthood of lifeu27 and contextualised communion, a common matrix that is linked to the notions of integral liberation and tria munera, to explicate the vocation and mission of lay people, defined first and foremost as Asian Christians. It suggests further that the FABCu27s theology of the laity was formulated in tandem with its ecclesiology, one that focuses on the kingdom of God, and was marked by an increased emphasis on the Church as communion-in-mission, as dialogue and solidarity, as disciple-community, and as a community of faith, hope, and charity, realised in basic ecclesial communities.
机译:本文研究了1970年至2001年亚洲主教联合会(FABC)提出的宽恕神学,并将其置于梵蒂冈二世后的大法官文件的背景下,特别是教宗若望保禄二世教皇劝诫克里斯蒂菲德莱斯·莱茨(1989)和亚洲教会(1999),以及越南主教会议(VEC)的田园信。该论文表明,FABC的俗人神学遵循的是“看,评,行”的方法论,并且基本上是一种寻求与亚洲文化,宗教和穷人进行三重对话的信仰。它指出,该神学既有基本的连续性,又有逐步的发展,这使“神职人员”和语境化的共融(与整体解放和三位一体的概念联系在一起的共同矩阵)的概念享有特权。外行人的职业和使命,首先定义为亚洲基督徒。它进一步表明,FABC的通俗神学是与教会神学一并制定的,其教会神学专注于神的国度,其特点是越来越强调教会是传教,对话和团结作为门徒社区,以及作为信仰,希望和慈善的社区,在基本教会社区中得以实现。

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    Hai Peter Nguyen Van;

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