Homelands: Politics, identity, and place in the American Indian novel.

机译：家园：政治，身份和在美洲印第安人小说中的位置。

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In Homelands, I explain the theoretical implications of the process of decolonization by exploring the ways cultural recovery and political awakening are closely intertwined. In American Indian history, these two concepts are inextricably linked, because U.S. colonialism oppresses Native peoples both with political subjugation and with cultural deprivation. Drawing on a body of theory which has been emerging in recent years, an interdisciplinary "realist" approach to identity and culture, I offer an alternative to the sharp essentialism-postmodernism opposition that, I argue, will not allow us to understand the nature of indigenous struggles. This work is thus concerned fundamentally with the question of how we can develop a theory of identity which explains not only the Native novel, but also the everyday lives and hopeful futures of those to whom it refers.;Native scholars use postmodernist theory to explain the American Indian colonial condition, and have successfully challenged the dominant society's essentialist demand that Native culture be "authentic" by deconstructing the often detrimental racial category of "Indian." But in subverting the very notion of racial and cultural difference, postmodernist theorists are also unable to confront why the world might actually be different for colonized Native peoples, who daily experience real racial and national oppression, than it is for majority peoples.;The realist theoretical tradition reconceives (American Indian) cultural identity not as foundational or authentic but as relational; realists argue that what is called "identity" has a cognitive (as opposed to a purely affective or emotional) basis, and is capable of referring accurately to social facts that constitute American Indian lives. Thus theorized, the process of cultural recovery is not a search for ahistorical essences, but is instead understood as an ongoing dialectic of inquiry through identity and experience. Historically situating the Native novel in the Red Power movement of the late 1960s and 1970s, a moment of radical political empowerment and cultural recovery for American Indians, I show how three novels responding to the events of this era, N. Scott Momaday's House Made of Dawn, James Welch's Winter in the Blood, and Leslie Marmon Silko's Ceremony, represent a realist process in which political awakening and cultural recovery go hand in hand. In my readings of these novels, I develop a non-essentialist conception of Native cultural identity by charting the recovery of the relationship to the land, and the values this process generates.;My dissertation concludes by extending this exploration of political and cultural growth from the Native novel into daily life, in a study of the incarceration of American Indians in the U.S. prison system today. I show how my understanding of Native experience and identity better supports our political interventions, and explain the need for praxis in American Indian Studies to root Native lives in the real world.

机译：在《家园》中，我通过探索文化复苏与政治觉悟紧密交织的方式来解释非殖民化过程的理论含义。在美洲印第安人历史上，这两个概念有着千丝万缕的联系，因为美国殖民主义通过政治征服和文化剥夺压迫土著人民。借助近年来兴起的理论体系，一种跨学科的“现实主义”方法来研究身份和文化，我提出了一种尖锐的本质主义-后现代主义反对派的替代方案，我认为，这种反对派不允许我们理解自然主义的本质。土著斗争。因此，这项工作从根本上关系到我们如何发展一种身份认同理论的问题，该理论不仅可以解释本土小说，而且可以解释其所指对象的日常生活和希望的未来。美国印第安人的殖民状况，并通过解构通常有害的“印第安人”种族类别，成功地挑战了统治社会对原住民文化“真实”的本质主义要求。但是，在颠覆种族和文化差异的观念时，后现代主义理论家也无法直面为什么为什么每天经历真正的种族和民族压迫的殖民地土著人民的世界实际上可能不同于大多数人民的现实。理论传统认为（美洲印第安人）文化认同不是基础的或真实的，而是关系的；现实主义者认为，所谓的“身份”具有认知（与纯粹的情感或情感相对）基础，并且能够准确地指代构成美洲印第安人生活的社会事实。因此，从理论上讲，文化恢复的过程不是对历史历史本质的追求，而是被理解为通过身份和经验进行的不断探究的辩证法。从历史上看，这本乡土小说是在1960年代末期和1970年代的红色力量运动中，这是美洲印第安人激进的政治赋权和文化复兴的时刻，我展示了三本小说如何回应这一时代的事件：N。Scott Momaday的《房屋由黎明，詹姆士·韦尔奇（James Welch）的《鲜血中的冬天》和莱斯利·马蒙·西尔科（Leslie Marmon Silko）的仪式代表了现实的过程，在这一过程中，政治觉醒和文化复兴齐头并进。在我对这些小说的阅读中，我通过绘制与土地的关系的恢复以及这一过程产生的价值，发展了一种非本质主义的本土文化身份概念。在一项针对当今美国监狱系统中美洲印第安人的监禁研究中，将土著小说纳入了日常生活。我将展示我对土著经验和身份的理解如何更好地支持我们的政治干预，并说明在美洲印第安人研究中进行实践以将土著生活植根于现实世界的必要性。

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作者
Teuton, Sean Timothy.;
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Cornell University.;

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授予单位 Cornell University.;
学科 Literature American.;Sociology Ethnic and Racial Studies.;American Studies.
学位 Ph.D.
年度 2002
页码 417 p.
总页数 417
原文格式 PDF
正文语种 eng
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机译：点评：历史的研究：一个书目指南，历史的英语理念从柯勒律治到科林伍德，英国当地历史，亚瑟和他的英语变脸：亚瑟王传说中中世纪英国生活和文学，在英国文艺复兴时期颁布性别舞台上，莎士比亚的女性结局，写英文共和国：诗歌，修辞学和政治学1627年至1660年，对旧的新故事：在小说中，天主教和反天主教在早期现代英语文本，长子继承权和继承权在英国圣经模式：综述文学中的历史和代表，通过对小说恢复的英语内战：一个注释的参考书目，戴安娜，自我利益和英国国家身份，古人与现代人之间的古典罗马的痕迹和古典罗马：巴洛克文化在恢复英格兰，浪漫英格兰的Bacchus：1780-1830，厌恶经济学的作家和饮料：十八世纪的文学业务ritain，伪造的房子在十八世纪的英国，穿着我们的衣服，牛津伴侣的浪漫时代：英国文化，1776 - 1832，国内空间：阅读十九世纪的内部，维多利亚人理论上：从德里达到布朗，美德的年龄：英国文化从恢复到浪漫主义，悲惨的痛苦：维多利亚州的残疾和感情，妇女作家第一次世界大战：一个注释的书目，文学中的酒吧，英国工业小说，人类的缘故想要：市场苏格里希第德森市场的经济和美学。 C.，历史的研究：一个书目指南，第二版，曼彻斯特大学出版社，2000，第十四+ 140，£40.00.ParkerChristopher，历史的英语从理念到柯勒律治科林伍德，Ashgate出版社，2000，页。 VII + 244，£45.Richardsonr。 C.（ed。），英语当地历史的变化面孔，ashgate，2000，pp。viii + 218，£45.00.00.00.Parronw。 RJ（编辑），亚瑟和他的英文：亚瑟王传说中中世纪英国生活和文学，威尔士出版社，1999年大学，第398，£35.00.ComensoliViviana和RussellAnne（EDS），英国文艺复兴舞台上颁布性别，伊利诺伊大学出版社，1999，第270页，18.95英镑; SaunderseVe Rachel，在早期现代英格兰舞台上的雷切尔，性别和识字，剑桥大学出版社，1999，PP。260，£35.BerringPhilippa，莎士比亚的女性化的遗址，Routledge，1999，PP。197，£15.99 PB。 Bellilona，伊丽莎白裔女性和甲师诗歌，剑桥大学出版社，1998，PP。262，£35.00.norbrookdavid，写英国共和国：诗歌，修辞和政治1627-1660，剑桥大学出版社，1999，PP。XIII + 509 ，£40.FischHarold，对于旧的新故事：在小说，Macmillan出版社，1998年，第圣经模式X + 236，£42.50; Fischharold，Shakespeare，Milton和Blake的圣经存在，1999年，PP。Xi + 330，£45.marottiarthur F.（Ed。），天主教和早期现代英语文本，Macmillan，1999，PP的天主教和反天主教。XVII + 266，£47.50; Shellalison，天主教，争议和英国文学想象，1558-1660，剑桥大学出版社，1999，PP。XI + 309，£37.50.Jamoussizouheir，Punigoghts和Envland在英国：他们在文学中的历史和代表调查，中心出版大学，突尼斯，1999，PP。293,8 DT.Murphorn Xane C.，英语内战通过虚构的恢复：一个注释书目，格林伍德出版社，韦斯特波特，CT，CT。，2000，PP。VIII + 349，£63.95 .HammondPaul，德莱顿和古典罗马，克拉伦登出版社，牛津，1999年的痕迹，第305，£45.00.LevineJoseph M.，古人和现代人之间：巴洛克文化恢复英格兰，耶鲁大学出版社，1999，页。 XIV + 279，£27.50.50.50.5.50.Tayloranya，浪漫英格兰的Bacchus：作家和饮料，1780-1830，Macmillan，1999，PP。Xi + 264，£47.50.Mandelllaura，罕有内容：十八世纪英国的文学业务，肯塔基州大学，1999，PP。X + 228，$ 42.00.Bainespaul，在十八世纪的英国伪造之家，阿什捷，1999年，PP。第八次+ 195，£47.50.50.50.50.Munnsjessica和Richardspenny（EDS），穿着我们，纽瓦克，特拉华大学出版社，1999，PP。362，£ 37.McCalmanIain（编辑），牛津伴侣对浪漫的年龄：英国文化，1776年至1832年，牛津大学出版社，1999，页。 XII + 780，£85.Brydeninga和Floydjanet（EDS），国内空间：阅读十九世纪内部，曼彻斯特大学出版社，1999，PP。XII + 219，£40.00; KiddAlan和NichollsDavid（EDS），性别，公民文化和消费：在英国，1800年至1940年中产阶层的身份，曼彻斯特大学出版社，1999年，第十四+ 223，£46.00，PB。 14.99英镑的理论上，从Derrida到Browning，曼彻斯特大学出版社，1999年，PP。X + 180，£40.Moreedavid，富于浪漫主义，2000，2000，PP。八+ 330，£45.Klesmary，悲惨的痛苦：宾夕法尼亚大学的维多利亚州美国的残疾和感情，1999年，第211次，第一次第一次世界大战的妇女作家：一名注册参考书目，rutledge，2000，pp。230，75英镑; TyleeClaire与Turnerelaine和Cardinalagnes（EDS），战争扮演妇女：国际选集，Routledge，2000，PP。225，£16.99 PB.Taylorjohn A.，戴安娜，自身利益和英国国家身份，Praeger，2000，PP 。169，£44.95.EARNShawsteven，文学中的酒吧，曼彻斯特大学出版社，2000，PP。X + 294，£45和15.99英镑PB.Klaush。古斯塔夫和骑士。（EDS），英国工业小说，威尔士大学出版社，2000，PP。VIII + 212，£14.99 PB。 Balchjack S.，伊利诺伊大学高中中午的灯，2000年，PP。XL + 404，$ 19.45 PB。康罗伊士队，伊利诺伊大学的世界胜利，2000年，PP。XXXV + 348，17.95磅PB.Gagnierregenia，人类想要的缘故：市场学会的经济学和美学，芝加哥大学出版社，2000，PP。352，£ 10.50 PB。

Homelands: Politics, identity, and place in the American Indian novel.

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