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Local Religion at Hejie, Guangxi.

机译：local religion at he結, GU案G系.

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摘要

This thesis discusses local religion at Hejie, Guangxi, during the period between 1858 and 2009, drawing on a variety of sources, including gazetteers, official documents, stele inscriptions, writing collections of local literati, oral historical materials, ritual performances, observations of temple festivals, etc. It concerns with multiple dimensions regarding with the landscape of local religion at Hejie, such as the organization of religious institutions, the construction of local deities, unities and diversities in temple festivals, ritual specialists (both Taoists and Mediums) and their contemporary alliance, etc.;By describing the above dimensions of local religion, this thesis explores the roles of local religion played in the construction of social order and its operational mechanism. It argues that the reason why Chinese local religion is able to revive after several political movements against it, and even survive nowadays in the process of modernization and urbanization, lies mainly in its flexibility. The cases involved in this thesis, for example, the transformation between temple and lineage hall, the different images of the same local deity according to different phases and groups of people, the alliance of religious ritual specialists in the name of 'performance group of art' and 'performance group of magic', etc., all together show the flexibility of local religion. And such flexibility allows local religion to offer various kinds of flexible self-organizational models to local society, according to different social needs.;Based on the ample fieldwork studies, this thesis argues that the landscape of local religion changes simultaneously with the change of Chinese local society. And it is local religion, which was easily to be overlooked, that reflects the lifestyle and organizational style of ordinary Chinese people, and influences their logic of behavior.
机译：本文讨论了1858年至2009年期间广西河街的地方宗教，利用了多种资源，包括地名词典，官方文件，碑文，当地文人的文集，口述历史资料，仪式表演，庙宇观察它涉及和节的地方宗教景观，涉及多个方面，例如宗教机构的组织，当地神灵的建设，寺庙节庆中的团结和多样性，仪式专家（包括道教和媒介）以及他们的宗教活动。通过描述地方宗教的上述维度，本论文探讨了地方宗教在社会秩序建设中的作用及其运行机制。它认为，中国地方宗教能够在几次政治运动中得以复兴，甚至在现代化和城市化进程中得以生存的今天，其原因主要在于它的灵活性。本文涉及的案例有：寺庙与宗族大厅之间的转换，根据不同阶段和人群划分的同一地方神灵的不同图像，以“表演艺术团体”名义举行的宗教仪式专家联盟。 ”和“魔术表演团体”等共同展现了当地宗教的灵活性。这种灵活性使得当地宗教可以根据不同的社会需求为当地社会提供各种灵活的自我组织模式。；基于大量的实地考察，本文认为，当地宗教的格局与中国人的变化同时发生变化。当地社会。反映了普通中国人的生活方式和组织风格，并影响其行为逻辑的正是地方宗教，这一点很容易被忽视。

著录项

  • 作者

    Liu, Yongsi.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Religion History of.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 211 p.
  • 总页数 211
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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