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首页> 外文学位 >The Rotinonshonni: Through the eyes of Teharonhia: Wako and Sawiskera. A traditional Iroquoian history for modern times.
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The Rotinonshonni: Through the eyes of Teharonhia: Wako and Sawiskera. A traditional Iroquoian history for modern times.

机译：Rotinonshonni：在Teharonhia眼中：Wako和Sawiskera。传统的易洛魁人近代史。

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摘要

Most history written about Native people, by either natives or non-Natives, is written as a chronology of events of what are perceived to be facts related to the past. They are based on the assumption that history can be written without taking into account the worldview of the people whom are being written about. The Rotinonshonni: Through the Eyes of Teharonhia : wako and Sawiskera is a history written, utilizing the worldview of the Rotinonshonni, "longhouse people," to explain why events have occurred in their society in the way that they have. It includes the almost exclusive use of oral traditions to explain the events in that history. Just as important, to the use of the oral traditions, is the philosophical understanding within the Rotinonshonni world view when writing the history. Without that understanding, it cannot be considered a true Rotinonshonni history. That worldview has its expression in the creation story. From a Rotinonshonni perspective, the events that occurred, during the time of creation, have an effect on what is happening today. They may not be relevant to any other society; however, they are completely relevant to the members of the Rotinonshonni . Without that cultural understanding, the members of the society are left with few answers as to why events have played themselves out as they have. There is, then, little chance of the culture continuing to exist and thrive into the future. If that happens, the Rotinonshonni members will have become fully integrated into a history that is not of their own making. Once that occurs, they will be left with few opportunities to transform themselves, based on their own cultural values and teachings, into the future. This work explains the process of history from the Rotinonshonni point of view. It also teaches the lessons that members should adhere to in order to continue moving forward. These are first pointed out in the creation story; then the Kayeneren: kowa; and finally the Kari: wio. My own journey is a contemporary reflective look at what is occurring in Rotinonshonni territory today, as well as a warning that, if the three above are no longer adhered to as being an integral part of the Rotinonshonni philosophy and belief systems; the culture itself will stagnate, and the Rotinonshonni as a unique people, who have evolved through the intervention of the creator, will cease to do so. As this work shows, the responsibility from the beginning of time lies with the onkwe honwe "real human beings" of the Rotinonshonni "People of the Longhouse."
机译：大多数由土著人或非本地人撰写的有关土著人民的历史都是按照事件的时间顺序编写的，这些事件被认为是与过去有关的事实。它们是基于这样的假设，即可以在不考虑所写人群的世界观的情况下书写历史。 Rotinonshonni：通过Teharonhia的眼光：wako和Sawiskera是一部历史小说，它利用Rotinonshonni的世界观，即“长屋民”来解释为什么事件以他们的方式发生在他们的社会中。它包括几乎完全使用口头传统来解释该历史中的事件。对于口述传统的使用，同样重要的是，在撰写历史时，Rotinonshonni世界观中的哲学理解。没有这种了解，就不能将其视为真正的罗替尼松尼历史。这种世界观在创作故事中有其表达。从Rotinonshonni的角度来看，在创建期间发生的事件会影响到今天发生的事情。它们可能与任何其他社会都不相关；但是，它们与Rotinonshonni的成员完全相关。没有那种文化上的理解，社会成员就几乎无法回答事件为何如此发挥出来。因此，这种文化几乎不可能继续存在并在未来蓬勃发展。如果发生这种情况，Rotinonshonni成员将完全融入到不是他们自己创造的历史中。一旦发生这种情况，他们将几乎没有机会根据自己的文化价值观和教义向未来转型。这项工作从Rotinonshonni的角度解释了历史的过程。它还讲授了成员应该继续坚持下去的课程。这些都是在创作故事中首先指出的；然后是Kayeneren：kowa；最后是Kari：wio。我自己的旅程是对当代Rotinonshonni领土上发生的事情进行当代反思，并警告说，如果以上三个条件不再被视为Rotinonshonni哲学和信仰体系的组成部分，则应予以警告；文化本身将停滞不前，而Rotinonshonni作为在创作者的干预下发展起来的独特民族，将不再这样做。正如这项工作所显示的那样，从一开始的责任就在于Rotinonshonni“ Longhouse的人们”的onkwe honwe“真实的人类”。

著录项

  • 作者

    Rice, Brian D.;

  • 作者单位

    California Institute of Integral Studies.;

  • 授予单位 California Institute of Integral Studies.;
  • 学科 Religion History of.;Religion Philosophy of.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 538 p.
  • 总页数 538
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;宗教理论、宗教思想;
  • 关键词

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