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Everyone play: Sound, public space, and the (re)making of place.

机译:每个人都在玩:声音,公共空间和场所的重新制作。

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This thesis discusses the ways that sound can be used in public art to intensify the public's engagement with the spaces surrounding them as well as their own creativity; to create a sense of connection between their outer and inner worlds. At a time when technology seems to seductively and incrementally envelop each of us in a solipsistic bubble, I believe we must instead learn to use it as a means of connection.;By investigating some of the key terms from the title of my dissertation---everyone, play, sound, public, space and place---my first chapter introduces rich and interesting dialogues among the fields of visual art, music, cultural theory and geography. This discourse provides an intellectual scaffolding which informs the three following chapters, arranged in a kind of taxonomy of participation, moving outward in a spiral of increasing freedom given to the audience. Each investigates a strategy that artists working with sound have used to engage the public: physical interactivity, cinematic listening, and sonic psychogeography.;The second chapter investigates the idea of physical interactivity by focusing on David Byrne's 2008 sound work, Playing the Building. This work transformed an historic building in Lower Manhattan into a musical instrument by inviting the public to play an old organ which literally sounded its pipes, beams and walls through transducers connected to the building blocks of the structure. By exploring the space and playing the organ, visitors sounded the building itself as well as its history, and found themselves, literally, in resonance with an important part of New York's past.;In the third chapter, I explore the ideas of cinematic listening and physical cinema by proposing a genre in which the solipsistic technology of mobile listening can be converted into an instrument of reconnection, in which the flaneurie of the sound walk is experienced cinematically, the world a screen with headphones providing the soundtrack, thus transforming space into meaningful place through narrative and aesthetics. Janet Cardiff's 2004 cinematic sound walk, Her Long Black Hair, is analyzed and a number of strategies are put forward that translate sound theory from cinema studies to this new genre of cinematic listening.;The fourth and final chapter investigates Christina Kubisch's Electrical Walks, a public sound work for electromagnetic headphones, from the perspective of several sonic walks through history. By creating their own walking trajectories through the city, Electrical Walk's participants compose individual soundtracks from the whirs and drones permeating the city's electrical grid, turning the city itself into a sonic interface. The chapter introduces this work, then eavesdrops on a whirlwind history of sonic walks, exploring the resonances among Electrical Walks, the Australian Aboriginal songlines, Hildegard Westerkamp's acoustic ecology soundwalks, Erik Satie's perambulations through Paris, and Gustav Mahler's liberatory nature walks. I end with an epilogue summarizing the way these ideas relate to my dissertation piece, II Dreams in Red Hook.
机译:本文讨论了声音在公共艺术中的使用方式,以增强公众与周围空间的互动以及他们自身的创造力。在他们的外部世界和内部世界之间建立联系感。在技​​术似乎诱人地和渐渐地将我们每个人包围在一个泡沫中的时候,我相信我们必须取而代之地是学习将其用作联系的方式。通过研究论文标题中的一些关键术语- -人人,娱乐,声音,公共场所,空间和地方-我的第一章介绍了视觉艺术,音乐,文化理论和地理学领域的丰富有趣的对话。本篇文章提供了一个知识分子的脚手架,该脚手架为随后的三章提供了参考,按照参与的分类法,这些章以向观众提供越来越多的自由的螺旋形式向外移动。每个研究对象都研究了从事声音工作的艺术家用来吸引公众的策略:身体互动,电影聆听和声音心理地理学。第二章通过关注戴维·伯恩(David Byrne)2008年的声音作品《演奏建筑物》来研究身体互动的想法。通过邀请公众演奏古老的风琴,该作品将曼哈顿下城的一栋历史建筑转变为一种乐器,该风琴实际上通过连接到该建筑的构件的换能器对其管子,横梁和墙壁进行了响亮。通过探索空间和弹奏风琴,参观者不仅听到了建筑物的本身以及其历史,而且还发现自己确实与纽约过去的重要部分产生了共鸣。在第三章中,我探索了电影听觉的思想。和物理电影院,通过提出一种流派,可以将移动聆听的唯音主义技术转换为一种重新连接的工具,在这种情况下,电影中就可以感受到声音行走的轻快感,世界上戴着耳机的屏幕提供了配乐,从而将空间转化为通过叙事和美学获得有意义的地位。分析了珍妮特·卡迪夫(Janet Cardiff)2004年的电影声步,《长长的黑头发》,并提出了许多策略,将声音理论从电影学研究转变为这种新型的电影听觉。第四章也是最后一章探讨了克里斯蒂娜·库比施(Christina Kubisch)的《电声步道》。电磁波耳机的公共声音工作,是从几个声音穿越历史的角度出发的。通过在城市中创建自己的行走轨迹,Electric Walk的参与者可以通过贯穿城市电网的嘶嘶声和无人驾驶飞机来创作个人音轨,从而将城市本身转变为声音界面。本章介绍了这项工作,然后窃听了声波行走的旋风历史,探索了电声行走,澳大利亚原住民歌谣,希尔德加德·韦斯特坎普的声学生态声步,埃里克·萨蒂(Erik Satie)遍及巴黎的游乐活动以及古斯塔夫·马勒(Gustav Mahler)的解放性自然行走之间的共鸣。我在结尾处总结了这些想法与我的论文《红色钩子中的II梦》的联系方式。

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