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'Heads bowed, eyes closed': Analyzing the discourse of online evangelical altar calls.

机译：“低下头，闭上眼睛”：分析在线传福音坛的话语。

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摘要

This discourse analysis study examines the final moments of selected online sermons delivered by America's leading evangelical pastors and speakers, paying particular attention to the language employed in the presentation of Christian gospel tenets, the public invitation for salvation, the altar call that identifies new followers, and the benedictory prayer meant to conclude each preacher's remarks to the faithful. Machin and Mayr (2012) provide the theoretical framework of multimodal critical discourse analysis, a social semiotics approach, for interpreting the lexical elements, the nonverbal communicative movements, and the optics of each video (if taped) to uncover the embedded power relations of the sermonic discourse and the myriad ways in which the preachers carefully construct personas for accomplishing certain rhetorical aims. By uploading these audio and video tracks to the Internet, ostensibly for the purpose of proselytization, these evangelical ministers have blurred the lines between insider and outsider language by foregrounding the types of in-group discourse normally reserved for religious services held within the confines of brick-and-mortar church buildings. Moreover, archived sermon videos become linguistic artifacts that last well beyond the time of the sermons' performance on Sunday mornings. Putting these sermons online and thereby obliterating the narrow boundaries of the traditional evangelical church audience, these preachers have opened a fairly ossified discursive form, the evangelical altar call, to linguistic scrutiny that provides valuable material for scholars interested in contemporary American religious discourse and practitioners (i.e., preachers interested in gearing their lexical choices to the understanding of potential parishioners unfamiliar with this language). Using Kenneth Burke's (1970) seminal definition of religious conversion as persuasion effected toward initiates' adopting a new language spoken by the faith community, this study asserts that this corporate indoctrination into new ways of speaking begins with the salvific prayer.
机译：这项话语分析研究考察了美国主要的福音派牧师和演讲者提供的精选在线讲道的最后时刻，并特别关注基督教福音信条的介绍所用的语言，救恩的公开邀请，确定新信徒的祭坛电话，善意的祈祷意在总结每个传教士对信徒的言论。 Machin和Mayr（2012）提供了多模式批判性话语分析的理论框架，一种社会符号学方法，用于解释词汇要素，非言语交际运动以及每个视频的光学原理（如果有录音），以揭示其内在的力量关系。讲道，以及传教士为实现某些修辞目的精心构造角色的多种方式。通过将这些音频和视频轨道上传到互联网（表面上是为了进行宗教化），这些传教大臣通过强调通常保留在砖块范围内的宗教服务中使用的团体内话语的类型，从而模糊了内部和外部语言之间的界限。和传统的教堂建筑。而且，存档的讲道视频成为语言文物，其持续时间远远超出了在周日上午讲道的时间。将这些讲道放置在网上，从而消除了传统福音派教会听众的狭boundaries界限，这些传教士开启了一种相当僵化的话语形式，即福音派的祭坛式呼唤，以语言学的方式进行审查，为对当代美国宗教话语和实践者感兴趣的学者提供了宝贵的资料（就是说，传教者有兴趣调整词汇选择，以了解潜在的教区居民对此语言不熟悉。使用肯尼思·伯克（Kenneth Burke）（1970）对宗教信仰转化的开创性定义，即说服力影响了同修采用信仰团体说的一种新语言后，这项研究断言，这种对公司企业的灌输新的讲话方式始于救赎的祈祷。

著录项

  • 作者

    Bryan, Clint D.;

  • 作者单位

    Middle Tennessee State University.;

  • 授予单位 Middle Tennessee State University.;
  • 学科 Linguistics.;Web studies.;Rhetoric.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 241 p.
  • 总页数 241
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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