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首页> 外文学位 >Auspicious omens and their consequences: Zhen-Ren (1006-1066) Literati's perception of astral anomalies.
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Auspicious omens and their consequences: Zhen-Ren (1006-1066) Literati's perception of astral anomalies.

机译：吉祥的预兆及其后果：甄仁（1006-1066）文人对星体异常的认识。

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摘要

This is a study of the attitude of Chinese scholars toward astral anomalies in the eleventh century. This attitude reflected their general ideas about nature.; This dissertation starts with an institutional survey of the pertinent governmental departments. The Imperial Observatory was the only unit officially allowed to carry out systematic sky-watching. Its staff are studied prosopographically. In terms of their professional work, they formed two groups: calendar makers and astrologers. Astral anomalies were traditionally a matter for the latter.; In 1006 a guest star showed up in the sky and invoked enthusiastic discussions. The opinions of the court officials diverged. For the career officers, the meaning of star laid in the possibility of enhancing their positions by interpreting it tactfully. Scholar officials argued for paying greater attention on the principles of ruling the country.; The opinion of the scholar officials is far-reaching. The meteor shower of 1038 marked its first triumph over the astrologically-oriented idea held by the career officials. The scholar officials argued further that the heavens were not an entity independent from human beings. Both were, instead, parts of the same universe. According to them, astral anomalies were at once warnings of the Heaven and the reflection called by impropriety committed by men in their mundane life. It would therefore be wise to concentrate on the human behavior instead of on phenomena high in the sky.; The supernova of 1054 and the return of Halley's comet in 1066 revealed further evolution of the organic idea of heavens. The leading role of human beings in both the heavens and the mundane world was stressed in that, if the emperor and his staff could be decent and wise in running the country, and if they could behave in compliance with the moral principles taught by ancient philosophers, the Heaven would and should respond. Accordingly, the best way to tackle astral anomalies was to improve the administration of government. Astral anomalies became a problem neither astronomical nor astrological, but political. An anthropocentric attitude was formed.
机译：这是对中国学者在十一世纪对星体异常的态度的研究。这种态度反映了他们对自然的一般看法。本文从对相关政府部门的制度调查入手。帝国天文台是唯一被正式允许进行系统天空监视的单位。它的工作人员受到了摄影学的研究。就他们的专业工作而言，他们组成了两个小组：日历制作者和占星家。传统上，星体异常是后者的问题。 1006年，一位来宾星辰出现在天空中，引起了热烈的讨论。法院官员的意见分歧。对于职业军官来说，明星的含义在于通过机智地解释来提高其职位的可能性。学者官员争辩说要更加注意国家统治的原则。学者官员的观点是深远的。 1038年的流星雨标志着职业官员提出的以占星术为导向的想法的第一次胜利。学者官员进一步争辩说，天堂不是独立于人类的实体。两者都是同一宇宙的一部分。他们认为，星体异常立即警告着天堂，以及人类平凡生活中不当行为所引起的反思。因此，将注意力集中在人类行为上，而不是集中在空中的现象上是明智的。 1054年的超新星和1066年哈雷彗星的回归揭示了天体有机概念的进一步演变。强调了人类在天堂和世俗世界中的领导作用，前提是皇帝及其幕僚在国家管理中可以体面和明智，并且他们的行为能够符合古代哲学家讲授的道德原则，天堂会也应该回应。因此，解决星体异常的最佳方法是改善政府管理。星体异常既不是天文学也不是占星术的问题，而是政治问题。形成了以人为本的态度。

著录项

  • 作者

    Wu, Yiyi.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 1990
  • 页码 323 p.
  • 总页数 323
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界史;
  • 关键词

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