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Beyond the democratic state: Anti-authoritarian interventions in democratic theory.

机译:超越民主国家:民主理论中的反威权干预。

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摘要

Though democracy has achieved widespread global popularity, its meaning has become increasingly vacuous and citizen confidence in democratic governments continues to erode. I respond to this tension by articulating a vision of democracy inspired by anti-authoritarian theory and social movement practice. By anti-authoritarian, I mean a commitment to individual liberty, a skepticism toward centralized power, and a belief in the capacity of self-organization. This dissertation fosters a conversation between an anti-authoritarian perspective and democratic theory: What would an account of democracy that begins from these three commitments look like? In the first two chapters, I develop an anti-authoritarian account of freedom and power. In Chapter I, mobilizing insights from libertarians and republicans, I offer an account of freedom that is divorced from self-sovereignty and committed to non-domination. In Chapter II, utilizing work in anarchist anthropology, I show why freedom as non-domination is incompatible with the state, and that an alternative to the statist organization of power is possible. While a centripetal logic unifies society's power in a Leviathan, a centrifugal logic disperses power across many non-sovereign nodes. In the second half of the dissertation, in order to elaborate what centrifugal power may look like in our contemporary context, I focus on two core anti-authoritarian social movement practices: direct action and networked organization. In Chapter III, I argue that direct action, a practice that enacts collective power, is democratic to the extent that it upsets power inequalities and domination, and creates spaces for others to exercise political power. In Chapter IV, I argue that networks enable two ends that are often thought to be in tension: coordination, and self-governance, on the one hand, and diversity and pluralism, on the other. In contrast to representative elections and directly democratic assemblies, however, networks do not require a well-defined people, a centralized decision-making body, or even a single, unifying decision. Throughout the dissertation, I argue against the platitude of the "democratic state" in favor of a democracy against the state. I conclude by re-imagining democracy as the dispersion of power.
机译:尽管民主已在全球范围内获得广泛普及,但其含义已变得越来越空虚,公民对民主政府的信心继续受到侵蚀。为了应对这种紧张局势,我阐述了反威权理论和社会运动实践所激发的民主观。反专制,我的意思是对个人自由的承诺,对中央集权的怀疑,以及对自我组织能力的信念。这篇论文促进了反威权主义的观点与民主理论之间的对话:从这三个承诺开始的民主解释是什么样的?在前两章中,我对自由和权力进行了反威权主义的论述。在第一章中,动员了自由主义者和共和党人的见解,我阐述了脱离自我主权而致力于非统治的自由。在第二章中,我利用无政府主义人类学中的工作,说明了为什么作为非统治者的自由与国家不相容,并且有可能替代国家主义者的权力组织。向心逻辑在利维坦中统一了社会的权力,而离心逻辑则将权力分散在许多非主权节点上。在论文的后半部分,为了阐明离心力量在当代环境下的样子,我将重点介绍两种核心的反威权社会运动实践:直接行动和网络组织。在第三章中,我认为直接行动是一种行使集体权力的做法,它在一定程度上是民主的,它破坏了权力不平等和统治,并为他人行使政治权力创造了空间。在第四章中,我认为网络实现了通常被认为紧张的两个目的:一方面是协调和自治,另一方面是多样性和多元化。但是,与代议制选举和直接民主议会不同,网络不需要明确的人员,集中的决策机构,甚至不需要统一的决定。在整个论文中,我反对“民主国家”的陈词滥调,主张民主反对国家。最后,我将民主重新想象为权力的分散。

著录项

  • 作者

    Bernhardt, Brian Carl.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Political Science General.;Philosophy.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 225 p.
  • 总页数 225
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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