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Hegel's logic of absolute idealism and his political argument: The conceptuality of actuality.

机译:黑格尔的绝对理想主义逻辑和他的政治论点:现实的概念性。

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摘要

This dissertation is about the theoretical foundation of Hegel's political argument. Its goal is to comprehend the basic structure of that argument by articulating the conceptual framework Hegel employs when he asserts that the particular set of political institutions he is arguing for is rational. Its argument is that the criterion Hegel employs in his conception of rationality is that an object is rational if and only if it is comprehended by thought in and through the holistic inferential system of concepts he refers to as the Concept (der Begriff). Hegel's final argument in the Science of Logic is that there can be no actual object that is not "rational," i.e., that is not constituted, in all of its determinations, by the unified activity of thinking that is the Concept. Consequently, it is argued that the rationality, and therewith the actuality, of Hegel's rational state depicted in the Philosophy of Right derives from the fact that it is comprehended by thought in and through the totality as thought that is the Concept. Further, because the Science of Logic demonstrates the totality of actuality to be the constituted reflection of the Concept itself to itself, and because the Philosophy of Right depicts the objective-mental form of actuality in particular, it is argued that the Philosophy of Right is nothing more than the determinate reflection of the Science of Logic, the repetition of the movement of the pure logical Concept depicted therein at its highest level of determinateness. The comprehension by thought of the object of right in and through the Concept in the Philosophy of Right is therefore the Concept's comprehension of itself, and this rational comprehension is indicated by Hegel through his presentation of the Philosophy of Right as the determinate reflection of the Science of Logic. This unified logical interpretation of Hegel's political philosophy is opposed not only to recent "practical" interpretations which dispense entirely with Hegel's theoretical philosophy, but also to recent transcendental interpretations which incorrectly attribute to Hegel the position that the determining activity of thought is limited to the form of the object of its cognition.
机译:本文是关于黑格尔政治主张的理论基础。其目的是通过阐明黑格尔断言他所主张的特定政治制度是合理的时所采用的概念框架,来理解该论点的基本结构。它的论点是,黑格尔在其理性概念中采用的标准是,一个对象是合理的,当且仅当它被他称为概念(der Begriff)的概念的整体推论系统中和通过它的思想所理解时才是理性的。黑格尔在《逻辑科学》中的最后论点是,不可能有任何不是“理性的”实际对象,即在其所有的决定中都不是由作为概念的统一思想活动构成的。因此,有人认为,在权利哲学中描绘的黑格尔的理性状态的合理性和现实性,是由于这样的事实得出的,即黑格尔的理性状态被思想中的整体思想所理解。此外,由于逻辑科学论证了现实的全部是概念本身对其自身的构成的反映,并且由于权利哲学特别描绘了现实的客观心理形式,因此有人认为权利哲学是无非是逻辑科学的确定性反映,是其中所描述的纯逻辑概念在最高确定性水平上的重复。因此,在权利哲学中通过概念对权利客体的思想理解就是对概念本身的理解,黑格尔通过将权利哲学作为科学的决定性反映来表达了这种理性的理解。逻辑。黑格尔政治哲学的这种统一的逻辑解释不仅反对完全放弃黑格尔理论哲学的最新“实践”解释,而且还反对新近的先验解释,后者错误地将黑格尔的决定性活动局限于形式这一立场。它的认知对象。

著录项

  • 作者

    Smetona, Matthew J.;

  • 作者单位

    Temple University.;

  • 授予单位 Temple University.;
  • 学科 Philosophy.;Political Science General.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 404 p.
  • 总页数 404
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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