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墨家辩学对老子思想的继承与超越

         

摘要

老子思想是中国先秦思想文化发展的重要源泉。墨家在辩证法方面继承了老子的合理思想,同时指出其在逻辑上的不严谨性,批判其无名、非辩、不知等不合理性,发展出名辩学思想。其中,通过改造老子的“道”概念,墨家发展出来了以仪、表、法、理、道等作为判断言论是非的基本标准,概括出名辩学的基本内容。深入认识老子和墨家思想的渊源关系,可以更清楚地认识墨辩思想发生的历史必然性。%Laozi’s philosophy is the important source of the development of Pre -Qin’s thought and culture of China .Mohism inherited Laozi’s rational thought in dialectics .Moreover, Mohism pointed out that there were some irrationality and not strict in Laozi ’ s thought.Mohism also criticized the irrationality of Laozi ’s thoughts, for example, Non -name, not -disputation and not -knowing and etc.and developing the thought of Name and Disputation .Through reforming the conception of Laozi ’s Dao, Mohism advanced“meter”, “model”, “standard”, “reason” and “road (principle)” and etc.as the basic standard of judging what is right and what is wrong, and then summed up the foundational matter of Mingbianxue (theory of Name and Disputation).We can clearly realize the his-torical necessity of Mohist logic’ emerging by deeply grasping the origin relation between Laozi ’s philosophy and Mohist Logic.

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