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首页> 美国卫生研究院文献>The Linacre Quarterly >Engaging the Culture of Death with the Gospel of Life: Integrating the Catholic Faith in the Practice of Law and medicine
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Engaging the Culture of Death with the Gospel of Life: Integrating the Catholic Faith in the Practice of Law and medicine

机译：将死亡文化与生命福音相结合：将天主教信仰融入法律和医学实践中

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The lay Catholic, ordained, and religious today are faced with making legal and medical decisions that will affect their health care during a time of incapacity and eventually the final moments of their life. Often times the response to the need for sound legal and medical instructions is met by non-profit, pro-life organizations which provide legal forms such as powers of attorney. By and large, these documents are morally in line with Catholic Church teaching, but do very little for practical application of the law as it interfaces with medicine in the crucible of the emergency room and courtroom. Thus, the “culture of death” which pervades both the professions of law and medicine, and which veils itself in euphemisms such as a “patient's right to die,” creates pragmatic challenges to pre-printed legal documents which may vary from what are statutory in form for individual states. Thus, the promotion of “living wills” is tantamount to the expression of a fear and human desire to escape suffering at all costs. Accordingly, when Catholic physicians are informed of the legal and moral obligations owed to their patients through various estate planning documents, and Catholic lawyers seek to provide an integrated approach to drafting legal documents which include various provisions grounded in Catholic bioethical teaching, documents such as “living wills” and “advanced directives to physicians” ultimately are seen as unnecessary. Thus, engaging the culture of death is best accomplished when both physician and attorney work in their respective fields of practice by discussing the morality of various bioethical decisions with their patients and clients without fear of legal reprisal or recrimination.
机译：如今，天主教徒，被圣贤和信奉宗教的外行面临着法律和医疗上的决定，这些决定将在他们失去工作能力并最终影响他们生命的最后时刻，影响他们的医疗保健。通常，非营利，支持生命的组织会提供对合理的法律和医疗指示的回应，这些组织会提供诸如委托书之类的法律形式。总的来说，这些文件在道德上符合天主教的教义，但是对于法律的实际应用却没有多大作用，因为它与急诊室和法庭的坩埚中的药品相接。因此，普遍存在法律和医学专业的“死亡文化”掩盖了诸如“患者的死亡权”之类的委婉语，给预先印制的法律文件带来了务实的挑战，这些法律文件可能与法定文件有所不同。以各个州的形式。因此，促进“生前遗嘱”等于表达了恐惧和人类渴望不惜一切代价逃避痛苦的愿望。因此，当通过各种遗产规划文件将天主教医师告知患者的法律和道德义务告知天主教徒，并且天主教律师寻求提供一种综合的方法来起草法律文件时，其中应包括以天主教生物伦理学为基础的各种规定，例如“最终被视为不必要的“生前遗嘱”和“对医生的先进指示”。因此，当医师和律师在各自的实践领域中通过与患者和客户讨论各种生物伦理决定的道德性而不必担心法律报复或谴责时，使死亡文化最佳地实现。

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