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首页> 美国卫生研究院文献>SAHARA J : Journal of Social Aspects of HIV/AIDS Research Alliance >Making sense of fidelity: young Africans’ cross-national and longitudinal representations of fidelity and infidelity in their HIV-related creative narratives 1997–2014
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Making sense of fidelity: young Africans’ cross-national and longitudinal representations of fidelity and infidelity in their HIV-related creative narratives 1997–2014

机译：富力学感：年轻的非洲人在其艾滋病毒相关创意叙述中的忠诚和不忠的跨国和纵向表示1997-2014

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Mutual fidelity and partner reduction have been identified as key behavioural strategies to prevent HIV transmission in sub-Saharan Africa, particularly following recognition of the role that multiple concurrent sexual partnerships play in driving generalised HIV epidemics. We analysed social representations of fidelity and infidelity in a sample of 1,343 narratives about HIV written by young Africans between 1997 and 2014. The narratives were written at four different time points (1997, 2005, 2008, 2014) by authors aged 10–24 in urban and rural areas of Senegal, Burkina Faso, South-east Nigeria, Kenya and Eswatini. We combined three analytical approaches: descriptive statistics of quantifiable characteristics of the narratives, thematic data analysis and a narrative-based approach. In the sample, fidelity is often promoted as the ideal by narrators, peers and romantic partners, in line with broader discourses around HIV prevention, romantic relationships, familial obligations, and religious and moral imperatives. However, mutual fidelity is rarely modelled in the narratives and representations of combining methods to prevent HIV from entering relationships via infidelity are uncommon. Representations of fidelity reflect loss-framed fear arousal techniques that perpetuate HIV-related stigma. Narrative-based approaches that facilitate skills-building, critical reflection and address stigma can better address fidelity and partner reduction.
机译：相互富有保真和合作伙伴减少被确定为预防亚哈兰非洲艾滋病毒传播的关键行为策略，特别是在承认多元并发性伙伴关系在驾驶广义艾滋病毒流行病中发挥的作用之后。我们分析了1997年至2014年期间的年轻非洲人叙述的1,343名叙事的样本中的忠诚和不忠的社会代表性。叙述于10-24岁的作者（1997,2005,2008,2014）写了四个不同的时间点塞内加尔城乡，布基纳法索，东南尼日利亚，肯尼亚和埃斯瓦蒂尼。我们组合了三种分析方法：描述性统计的叙事的可量化特征，专题数据分析和基于叙事的方法。在样本中，富达常常被叙述者，同行和浪漫合作伙伴推广理想，符合艾滋病毒预防，浪漫关系，家族义务和宗教和道德要求的更广泛的话语。然而，在叙述中很少建模相互忠诚，并结合方法，以防止艾滋病毒通过不忠地进入关系的方法罕见。富达的表示反映了损失框架的恐惧唤醒技术，使艾滋病毒相关的耻辱感。基于叙事的方法，促进技能建设，临界反思和地址耻辱可以更好地解决富达和减少合作伙伴。

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