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Language, interactivity and solution probing: repetition without repetition

机译：语言，交互性和解决方案探究：重复而不重复

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Recognition of the importance of autopoiesis to biological systems was crucial in building an alternative to the classic view of cognitive science. However, concepts like structural coupling and autonomy are not strong enough to throw light on language and human problem solving. The argument is presented though a case study where a person solves a problem and, in so doing relies on non-local aspects of the ecology as well as his observer's mental domain. Like Anthony Chemero we make links with ecological psychology to emphasize how embodiment draws on cultural resources as people concert thinking, action and perception. We trace this to human interactivity or sense-saturated coordination that renders possible language and human forms of cognition: it links human sense-making to historical experience. People play roles with natural and cultural artifacts as they act, animate groups and live through relationships drawing on language that is, at once, artificial and natural. Thus, while constrained by wordings, interactivity is able to fine-tune what we do with action-perception loops. Neither language nor human problem solving reduce to biological sense-making.
机译：认识到自生对生物系统的重要性对于建立经典认知科学的替代方法至关重要。但是，诸如结构耦合和自主性之类的概念不够强大，不足以说明语言和人类问题的解决。通过一个个案研究来提出该论据，在个案研究中，一个人解决了一个问题，并且这样做依赖于生态学的非局部方面以及观察者的心理领域。像安东尼·凯莫罗（Anthony Chemero）一样，我们与生态心理学建立了联系，以强调人们在思考，行动和感知时如何体现文化资源。我们将其追溯到人类互动或感觉饱和的协调，这些协调提供了可能的语言和人类认知形式：它将人类的理性创造与历史经验联系在一起。人们在行动时扮演着自然和文化人工制品的角色，为群体赋予生命，并通过利用人工和自然语言共同发展关系。因此，尽管受到措辞的限制，但交互性能够微调我们对动作感知循环的处理方式。语言和人类问题的解决都不会减少生物学的意义。

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