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首页> 外文期刊>Anthropological Forum >Moving Mountains: Protestant Christianity and the Spiritual Landscape of Northern Luzon
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Moving Mountains: Protestant Christianity and the Spiritual Landscape of Northern Luzon

机译：动人的山脉：新教基督教与吕宋岛北部的精神景观

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The spiritual life of upland Philippine groups has long involved the geography of the mountainous areas in which they live, which remains true today among some conservative Protestants. This article presents an example of a non-denominational Christian congregation in the northern Philippine city of Baguio. This form of Christianity, firmly woven into narratives of modernity, prohibits the sacralisation of physical place in a manner reflective of the traditional understandings of material agency. Instead, these contemporary Christians engage in the process Webb Keane (following Latour) has called 'purification', in which materiality and agency are discursively and conceptually drawn apart. I argue that the form of Christianity practised here allows for a re-inscription of the mountains with a Christian significance that, while no longer making them a landscape of agency and power, is an attempt to go beyond the 'merely' cultural significance given to the mountain identity seen in public celebrations held throughout the upland region by Christian and non-Christian Cordillerians.
机译：菲律宾高地群体的精神生活长期以来涉及他们所居住山区的地理，今天在一些保守的新教徒中仍然如此。本文提供了一个在菲律宾北部城市碧瑶市的非教派基督教会众的例子。这种基督教形式牢牢地融入现代叙事中，禁止以反映物质代理的传统理解的方式来牺牲物质场所。相反，这些当代基督徒参与了韦伯·基恩（Webb Keane）（紧随拉图尔之后）被称为“净化”的过程，在这种过程中，物质性和代理性在概念上被分散了。我认为，这里实行的基督教形式允许重新命名具有基督教意义的山峰，尽管不再使它们成为机构和权力的景观，但它试图超越赋予山峰的“仅仅”文化意义。基督徒和非基督徒科迪勒人在整个高地地区举行的公共庆祝活动中看到的山区身份。

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