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Subjective Theories about (Self-)Treatment with Ayahuasca

机译:关于用阿育吠陀(自)治疗的主观理论

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ABSTRACTAyahuasca is a psychoactive beverage that is mostly used in ritualized settings (Santo Daime rituals, neo-shamanic rituals, and even do-it-yourself-rituals). It is a common practice in the investigated socio-cultural field to call these settings “healing rituals.” For this study, 15 people who underwent ayahuasca (self-)therapy for a particular disease like chronic pain, cancer, asthma, depression, alcohol abuse, or Hepatitis C were interviewed twice about their subjective concepts and beliefs on ayahuasca and healing. Qualitative data analysis revealed a variety of motivational patterns, subjective effects, and user types. Most participants were convinced that ayahuasca had influenced their illness positively or improved their coping with their illness. More importantly, it had enhanced their well being in general. As a result, we concluded that the effects of ayahuasca should not be reduced to a pharmacological model. The substance should be conceptualized as a psychological catalyst that unfolds within different fields of sociocultural ideas.
机译:ABSTRACTAyahuasca是一种精神活性饮料,主要用于礼仪场合(圣达美礼仪,新萨满礼仪甚至是自己动手礼仪)。在被调查的社会文化领域中,通常将这些设置称为“治疗仪式”。在这项研究中,对15位因特殊疾病(例如慢性疼痛,癌症,哮喘,抑郁症,酗酒或丙型肝炎)接受过阿育吠陀(自我)治疗的人进行了两次访谈,了解他们对阿育吠陀和康复的主观观念和信念。定性数据分析揭示了各种动机模式,主观效果和用户类型。大多数参与者确信ayahuasca对他们的疾病产生了积极的影响或改善了他们对疾病的应对能力。更重要的是,它总体上增强了他们的健康。结果,我们得出结论,aya鱼花的作用不应降低到药理模型。该物质应被概念化为在社会文化观念的不同领域中展开的一种心理催化剂。

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