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首页> 外文期刊>Architectural Research Quarterly >The ecology of 'we' and ambient warmth: Richard Neutra's ecological architecture
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The ecology of 'we' and ambient warmth: Richard Neutra's ecological architecture

机译：“我们”的生态与环境温暖：理查德·诺伊特拉（Richard Neutra）的生态建筑

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This article illuminates Richard Neutra's (1892-1970) concept of the environment and the correlate significance of human creation. Distanced from any romantic position of the natural, Neutra saw the natural as unbalanced, if not imperfect. Human intervention is thus expected. This intervention is not for the sake of the anthropocentric and instrumental appropriation of nature and its resources, but rather intended for the restoration of balance between the different forces or qualities of the natural setting, their right relationship peculiar to the character of a human abode. What is further important in reference to this human intervention is Neutra's sense of ecology. It is true that establishing the right relationship among natural conditions is an essential aspect of his ecological perspective. His sense of ecology, however, became further joined with the ethical dimension of the inter-personal that a human abode necessarily suggests. Indeed, the response to the natural and the dynamic of the interpersonal were not viewed as two different aspects, since the former operated as the agency that activated the latter. For Neutra, more fundamental than man's singular relationship with nature or natural resources was the inter-personal sharing of 'we', in which scarcity itself becomes the medium of a proportionate joining. The coordination of a human relationship, such as a joint measure in coping with a natural condition, is a crucial factor that characterises a setting to be ecological. In the process of reinforcing these points as elicited from Neutra's architecture, this article refers to theories from the Japanese intellectual tradition such as Tetsuro Watsuji's (1889-1960) notion of fudo, or climate, and its correlate inter-personal ethics, as well as Kitaro Nishida's (1870-1945) account of the trans-subjective mode of communication.
机译：本文阐述了理查德·诺伊特拉（Richard Neutra，1892-1970年）的环境概念以及人类创造的相关意义。 Neutra远离自然界的任何浪漫位置，他认为自然界即使不是完美的也不平衡。因此，需要人工干预。这种干预不是出于对人类及其自然资源的人类中心主义和工具性的占有，而是为了恢复自然环境的不同力量或品质之间的平衡，它们之间的权利关系是人类居所所特有的。对于这种人为干预而言，更重要的是Neutra的生态意识。在自然条件之间建立正确的关系确实是他的生态学观点的重要方面。然而，他的生态意识与人类居所必然暗示的人际关系的道德层面进一步融合。确实，对人际关系的自然和动态的反应不被视为两个不同的方面，因为前者是激活后者的机构。对于Neutra而言，人与人之间的“我们”共享比人与自然或自然资源的单一关系更为根本，在这种共享中，稀缺性本身成为按比例加入的媒介。人际关系的协调，例如应对自然状况的联合措施，是表征生态环境的关键因素。在加强从Neutra的体系结构得出的这些观点的过程中，本文引用了日本知识传统的理论，例如哲郎和二郎（1889-1960）的fudo（或气候）概念，以及与之相关的人际伦理学以及西田喜太郎（1870-1945）对跨主观交流方式的论述。

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  • 来源
    《Architectural Research Quarterly》 |2015年第4期|349-359|共11页
  • 作者

    Jin Baek;

  • 作者单位

    Department of Architecture and Architectural Engineering, Seoul National University;

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  • 正文语种 eng
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