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Early History of the Concept of Autogynephilia

机译:妇科概念的早期历史

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Since the beginning of the last century, clinical observers have described the propensity of certain males to be erotically aroused by the thought or image of themselves as women. Because there was no specific term to denote this phenomenon, clinicians’ references to it were generally oblique or periphrastic. The closest available word was transvestism. The definition of transvestism accepted by the end of the twentieth century, however, did not just fail to capture the wide range of erotically arousing cross-gender behaviors and fantasies in which women’s garments per seplay a small role or none at all; it actually directed attention away from them. The absence of an adequate terminology became acute in the writer’s research on the taxonomy of gender identity disorders in biological males. This had suggested that heterosexual, asexual, and bisexual transsexuals are more similar to each other—and to transvestites—than any of them is to the homosexual type, and that the common feature in transvestites and the three types of non-homosexual transsexuals is a history of erotic arousal in association with the thought or image of themselves as women. At the same time, the writer was becoming aware of male patients who are sexually aroused only by the idea of having a woman’s body and not at all by the idea of wearing women’s clothes. To fill this terminological and conceptual gap, the writer introduced the term autogynephilia(love of oneself as a woman).
机译:自上世纪初以来,临床观察家已经描述了某些男性容易被女性的思想或形象所激发。由于没有具体的术语来表示这种现象,因此临床医生通常将其称为斜向的或破环的。最接近的可用词是易装癖。然而,在20世纪末,人们对变装癖的定义不仅未能捕捉到广泛的色情激发的跨性别行为和幻想,而在这些行为和幻想中,女性服装本身只发挥了很小的作用,甚至根本不起作用。它实际上使注意力从他们身上移开。在作者对生物学男性中性别认同障碍的分类学的研究中,缺乏适当的术语变得很严重。这表明,异性恋,无性恋和双性恋变性者彼此之间以及与异性恋者之间的相似性高于同性恋者,并且异性恋者和三种非异性恋性恋者的共同特征是与女性自身的思想或形象相关的色情唤起史。同时,作者开始意识到男性患者只有在拥有女人的身体时才被性唤起,而根本不因穿女人的衣服而被性唤起。为了填补这一术语和概念上的空白,作者引入了术语“妇产科”(作为女人的爱自己)。

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