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Alex Kostogriz and Brenton Doecke At the International English Teachers' Conference in Sydney in 1980, James Britton and Harold Rosen re-affirmed the connection between language and learning, urging their audience to resist drawing 'a sharp distinction between the language of the home and the street and the language of the school' and to move beyond their 'mono-lingual Englishness' in order to embrace the 'linguistic-cultural diversity' that students bring with them into the school yard. The history of English curriculum and pedagogy in Australia since the 1980 conference shows that Australian educators have experienced enormous difficulties in responding to the challenges posed by Britton and Rosen. This paper examines the continuing struggle on the part of English language educators in Australia to address the question of the linguistic-cultural diversity of students in Australian schools. We begin by briefly revisiting the moment of the 1980 conference. We then look beyond this moment, examining the politics of multiculturalism, and reconceptualising the challenge of cultural diversity within an alternative philosophical framework. Drawing on Bakhtin's scholarship, we question cultural monologism in the teaching of English to 'Others' and attempt to conceptualise a dialogical ethics of pedagogical answerability, such as needed in multicultural conditions.
机译:亚历克斯·科斯托格里斯(Alex Kostogriz)和布伦顿·多克(Brenton Doecke)在1980年悉尼国际英语教师大会上,詹姆斯·布里顿(James Britton)和哈罗德·罗森(Harold Rosen)重申了语言与学习之间的联系,敦促他们的听众抵制绘画中的“家庭语言与家庭语言之间的鲜明区别”。街道和学校的语言”,并超越他们的“单一语言的英语性”,以拥抱学生带来的“语言-文化多样性”。自1980年会议以来,澳大利亚英语课程和教学法的历史表明,澳大利亚的教育工作者在应对布里顿和罗森提出的挑战时遇到了巨大的困难。本文考察了澳大利亚英语教育者为解决澳大利亚学校学生的语言文化多样性问题而进行的持续努力。我们首先简要回顾一下1980年会议的时刻。然后,我们超越这一刻,审视多元文化主义的政治,并在另一种哲学框架内重新构想文化多样性的挑战。利用巴赫金的奖学金,我们将英语教学中的文化独占论向“其他”提出质疑,并尝试概念化教学责任感的对话伦理,例如多元文化条件下的对话伦理。

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    《Changing English》 |2008年第3期|p.375-377|共3页
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