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首页> 外文期刊>Cybernetics & Human Knowing >Circular Epistemology and the Bushman Shamans: A Kalahari Challenge to the Hegemony of Narrative
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Circular Epistemology and the Bushman Shamans: A Kalahari Challenge to the Hegemony of Narrative

机译：循环认识论与布什曼萨满：卡拉哈里对叙事霸权的挑战

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The Kalahari Bushmen shamans of southern Africa practice an implicit cybernetic epistemology based on the idea of thuru, referring to the never ending shape-shifting aspect of nature. It is argued that their way of thinking and being in relationship demonstrates how difficult it is to express any understanding of circularity and systemic process through narrative means. Challenging the hegemony of literacy and narrative, Bushman epistemology points toward different interactional forms of evoking sacred knowing. Social science and psychotherapy disciplines, most notably the field of family therapy, though historically influenced by cybernetic thinking, too easily abandon Gregory Bateson's call for the importance of circular and ecosystemic understanding. With an imaginary dialogue between Bateson and a Bushman shaman, scholars and therapists are encouraged to re-instate dynamic circularity as the heart of human encounter.
机译：南部非洲的Kalahari Bushmen萨满巫师基于thuru的思想，实行隐含的控制论认识论，指的是自然界永无止境的形状变化方面。有人认为，他们的思维方式和建立关系的方式说明了通过叙事手段表达对循环性和系统过程的任何理解是多么困难。挑战读写和叙事霸权，布什曼认识论指出唤起神圣知识的不同互动形式。社会科学和心理治疗学科，尤其是家庭治疗领域，尽管历史上受到控制论思维的影响，但很容易放弃格里高里·贝特森（Gregory Bateson）关于循环和生态系统理解的重要性的呼吁。通过Bateson与Bushman萨满巫师之间的虚构对话，鼓励学者和治疗师恢复动态循环性，将其作为人类相遇的心脏。

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