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'Reconstruction of religious thought in Islam' by Dr. Muhammad Iqbal Exploring Lecture-1

机译：穆罕默德·伊克巴尔（Muhammad Iqbal）博士探索演讲1的“伊斯兰教中宗教思想的重建”

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摘要

In this first chapter of the book; "Knowledge and Religious Experience", Iqbal gave a brief description of the basic structure of the universe and the way we are related to it. He argued that the traditional method used to interpret religion which he describes as "reading the Qur'an in the light of Greek thought" is not the best way to understand religion properly. Although, he recognizes the fact that in the domain of religious knowledge complete independence of thought is not possible still he emphasizes on the use of rationalism. According to him "the spirit of the Qur'an was essentially anti-classical". Another method described by the Iqbal as he calls it is the "mystic experience". "Mystic experience for the purpose of knowledge is as real as any other region of human experience and cannot be ignored merely because it cannot be traced back to sense-perception. Nor is it possible to undo the spiritual value of the mystic state by specifying the organic conditions which appear to determine it". Thus, Iqbal finalized his argument by concluding that religious experience is a state of feeling which cannot be explained. It is just a feeling of cognition, the content of which cannot be communicated.
机译：在本书的第一章中；伊克巴尔在“知识和宗教经验”中简要介绍了宇宙的基本结构以及我们与宇宙的联系方式。他认为，用来解释宗教的传统方法被他描述为“根据希腊思想来阅读古兰经”，并不是正确理解宗教的最佳方法。虽然，他认识到在宗教知识领域不可能实现思想的完全独立这一事实，但他仍然强调使用理性主义。根据他的说法，“古兰经的精神本质上是反古典的”。伊克巴尔所称的另一种方法是“神秘体验”。 “以知识为目的的神秘经验与人类经验的任何其他领域一样真实，并且不能仅仅因为不能追溯到感官知觉而被忽略。也不能通过规定神秘状态来消除神秘状态的精神价值。有机条件似乎决定了它”。因此，伊克巴尔通过总结认为宗教经验是一种无法解释的感觉状态来结束他的论点。这只是一种认知的感觉，其内容无法传达。

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