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Reconciling Democracy and Islam

机译:和解民主与伊斯兰教

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Allama Iqbal's (b. 1877 d. 1938) and Fethullah Gulen's (b.1938) ideas about democracy in the Islamic context are very similar. Allama Iqbal had indeed made a proposal of spiritual democracy to the Umma in the "Reconstruction of religious thought in Islam" in his 6th lecture in 1930. We find that many Islamic scholars of today have accepted the idea of democracy & Islam being compatible. Iqbal indeed did not like the idea of importing the Western democratic system and transplanting it as such in the Islamic world because of its extreme secular stance. He still suggested in his writings that there was no alternative to democracy in the Muslim World. Iqbal observed that if the foundations of democracy were to rest upon spiritual and moral values, it would be the best political system for the world. He wrote in the "The New Era" July 28th, 1917 issue: that "democracy was born in Europe from economic renaissance that took place in most of its societies. But democracy in the Islamic context is not to be developed from the idea of economic advancement alone; it is also a spiritual principle that comes from the fact that every individual is a source of power whose potentialities are to be developed through virtue and character."
机译:阿拉玛·伊克巴尔(生于1877年-1938年)和费特拉·古伦(生于1938年)关于伊斯兰背景下的民主的思想非常相似。阿拉卡·伊克巴尔(Allama Iqbal)在1930年第六次演讲中确实在“重建伊斯兰教的宗教思想”中向乌玛提出了精神民主的建议。我们发现,当今许多伊斯兰学者都接受了民主与伊斯兰教兼容的思想。伊克巴尔确实不喜欢输入西方民主制度并将其移植到伊斯兰世界的想法,因为它具有极端的世俗立场。他仍然在他的著作中暗示,穆斯林世界别无他法。伊克巴尔指出,如果民主的基础立足于精神和道德价值观,那将是世界上最好的政治制度。他在1917年7月28日的“新时代”一书中写道:“民主是在欧洲的大多数社会中经历了经济复兴而诞生的。但伊斯兰背景下的民主不应从经济思想中发展出来。每个人都是力量的来源,其潜力将通过美德和品格得到发展。”

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    《Defence journal》 |2006年第8期|p.59-63|共5页
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  • 正文语种 eng
  • 中图分类 军事;
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