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首页> 外文期刊>CyberOrient : Online Journal of the Virtual Middle East >“My Life is More Important Than Family Honor:” Offline Protests, Counter-Cyberactivism, and Article 308
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“My Life is More Important Than Family Honor:” Offline Protests, Counter-Cyberactivism, and Article 308

机译：“我的生活比获得家庭荣誉更重要：”离线抗议，反网络主义和第308条

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In summer 2012, protests erupted in Jordan in light of several high-profile enactments of Article 308 of the Penal Code, or “Rape Law,” that allows rape charges to be dropped if the perpetrator agrees to marry the victim, which were organized offline and aimed to create a groundswell of public support for changing gender inequities in society rather than political and legal structures. Users of social media were quick to deride and disparage the protests and protesters in highly visible and aggressive ways. This case demonstrates that the Internet can simultaneously act as a vehicle for resisting social exclusion and gender segregation through cyberactivism, while also serving as a mechanism for reinforcing preexisting cultural norms through, what I call, “counter-cyberactivism.” Such displays amplify the argument that the Internet serves as a space for online cultural performance of offline life, which enables the capacity for both cultural change and durability simultaneously. I conclude with the implications of this case for the online, virtual umma.
机译：2012年夏季，约旦爆发了抗议活动，原因是《刑法》第308条（或“强奸法”）中几项引人注目的法规，其中规定，如果犯罪者同意与受害者结婚，则可以撤销强奸指控，这些指控是在离线情况下组织的旨在为改变社会性别不平等而不是政治和法律结构创造公众支持的理由。社交媒体的用户迅速以高度可见和激进的方式嘲笑和贬低抗议者和抗议者。这个案例表明，互联网可以同时充当通过网络行动来抵制社会排斥和性别隔离的手段，同时也可以通过我称之为“反网络行动”来加强现有的文化规范。这样的显示进一步放大了这样的论点，即互联网充当了离线生活的在线文化表演的空间，这使文化变迁和持久性同时得以实现。我以这种情况对在线虚拟umma的含义作总结。

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