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首页> 外文期刊>In die Skriflig >Ekumenisiteit as 'n Skrifgefundeerde raamwerk vir kerklike eenheid – ook op die gebied van sendingwerk
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Ekumenisiteit as 'n Skrifgefundeerde raamwerk vir kerklike eenheid – ook op die gebied van sendingwerk

机译：普世主义作为基于圣经的教会统一框架-也在宣教工作领域

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Ecumenicism as a Scripturally-founded framework for ecclesiastical unity – also in missionary work In this article the foundations of a Scripturally-based ecumenicism utilised as a framework within which the dilemma of church division, also in missionary work, can be approached are investigated. The article identifies these foundations as the attributa ecclesiae (the core characteristics of the church), namely unity, catholicity, apostolicity and holiness. The conclusion arrived at is that the purpose of ecumenicism is the unity of the church, because of the catholicity of the church, based on the apostolicity of the church and aimed at the holiness of the church. Within this framework, missionary work should rather focus on cooperation than on emphasising ecclesiastical differences. The concluding issue concerns the boundaries of ecclesiastical cooperation, also in missionary work. Is it possible that different churches within the Reformed tradition can cooperate in missionary fields? Is it furthermore possible that the boundaries can be extended to encompass more than the approach of the Reformed tradition? In which way can churches from the Reformed tradition also cooperate with, for instance, churches from the Lutheran tradition, or with churches from the charismatic or even Roman Catholic traditions? The conclusions arrived at point to the notae ecclesiae (the core marks of the church) as the widest boundary for ecclesiastical cooperation. This approach accommodates the diversity of culture and ethos within the boundaries of the core marks of the church which determine what the church should be like in order to be church of the Lord. In the currently rising ecumenical phase of the history of Christianity the emphasis will increasingly fall on unifying rather than on dividing aspects of the church. The conclusion indicates that the unity of the church, also in missionary work, can only be attained and maintained within the framework of the core characteristics of the church (the attributa ecclesiae) – and that ecumenicism is no longer possible if a church is not recognisable as church of Christ and does not function within the core marks set for the church (the notae ecclesiae).
机译：普世主义是圣经中建立的教会团结框架，也是在宣教工作中。在本文中，研究了以圣经为基础的委婉主义的基础，在此框架中，可以探讨教会的分裂和宣教工作的困境。本文将这些基础确定为教会的属性（教会的核心特征），即团结，天主教，使徒和圣洁。得出的结论是，由于教会的天主教性基于教会的使徒性，并以教会的圣洁为目的，因此，委婉主义的目的是教会的统一。在此框架内，传教工作应着重于合作，而不是强调教会之间的分歧。最后的问题涉及教会合作的边界，以及传教工作中的边界。改革宗传统中的不同教会是否有可能在宣教领域合作？此外，是否有可能将边界扩展到涵盖比传统改革方法更多的范围？来自改革宗传统的教会还可以通过哪种方式与来自路德教会的教会，或者具有超凡魅力甚至罗马天主教的教会合作？结论得出结论，诺塔教会（教会的核心标志）是教会合作的最广泛边界。这种方法在教堂核心标志的范围内适应了文化和精神的多样性，这些标志决定了教堂成为主教堂的样子。在当前基督教历史的普遍阶段中，重点将越来越放在统一而不是分裂教会的各个方面。结论表明，在宣教工作中，教会的团结也只能在教会的核心特征（教会属性）的框架内实现和维持–如果教会无法被认可，就无法实行委身主义作为基督的教会，在教会设定的核心标志（notae ecclesiae）内不起作用。

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