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Laundering women's history A feminist critique of the social factory

机译：清洗妇女的历史对社会工厂的女权主义批判

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Studies of digital labour are closely connected to the concept of immaterial labour and how this has been critically interpreted by Autonomist Marxists who draw upon the concept of the social factory in explaining its wider impacts. The extension of labour and capitalist logics outside factory walls that constitutes the social factory is typically described as a novel feature of contemporary capitalism and particularly the digital economy. This paper critiques this assumption by utilising feminist theories of domestic work and examples of women’s labour history. Using the particular case of Magdalene Laundries in the Irish Free State (1922–1937), it demonstrates that the social factory has a longer history than is usually presumed. It then describes the implications for analysis of digital labour that arise from rejecting the novelty of immaterial labour’s incorporation into capitalism.
机译：数字劳动的研究与非物质劳动的概念紧密相关，自主主义者马克思主义者如何严谨地解释了这一点，他们利用社会工厂的概念来解释其广泛的影响。劳动和资本主义逻辑在构成社会工厂的工厂墙壁之外的扩展通常被描述为当代资本主义尤其是数字经济的一个新颖特征。本文通过利用女性主义的家政理论和女性劳动史的实例来批评这一假设。以爱尔兰自由州（1922-1937年）抹大拉的洗衣店为例，它证明了这种社会工厂的历史比通常所想的要长。然后，它描述了由于拒绝非物质劳动并入资本主义的新颖性而产生的对数字劳动分析的含义。

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