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Contesting Views on a Protected Area Conservation and Development in Ethiopia

机译：关于埃塞俄比亚保护区保护和发展的观点

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This article discusses the contention between the state and local Guji people on issues of development and conservation of a Protected Area—Nech Sar National Park in southern Ethiopia. The park, which covers over 514 square kilometers, is a contested space between different actors, not only for its economic values, but it is also an arena of contestation over development and conservation perspectives. Since its inception as a national park in 1974, it has been administered with strict protectionist conservation approach, and later in 1990s, the ‘modernist’ development program was introduced in the form of ecotourism. On the contrary, the Guji people had strong determination for conservation embedded deep in their worldviews and beliefs. By tracing the genesis of the philosophies behind protected areas in Africa, particularly how it was adopted by the Ethiopian state and its implications, I argue that contrasts in environmental cosmologies between the western and indigenous perspectives have ultimately resulted in unsustainable resource management and also disrupted local livelihood conditions. Despite its existence as an independent country, Ethiopia also experienced similar conservation models that were imported to colonial Africa. In this article, I argue that conservation, particularly in the form of protected areas, is a form of hegemonic control over territories, people and their spaces (historical, economic, cultural and political spaces).
机译：本文讨论了国家与本地吉吉人之间在保护区（埃塞俄比亚南部的内切萨尔国家公园）的开发和保护问题上的争论。该公园占地514平方公里，是不同参与者之间的有争议的空间，不仅出于其经济价值，而且还是有关开发和保护观点的竞争场所。自1974年作为国家公园成立以来，一直采用严格的保护主义保护方法进行管理，在1990年代后期，以生态旅游的形式引入了“现代主义”发展计划。相反，古吉族人对保护的坚定决心深深植根于他们的世界观和信仰中。通过追溯非洲保护区背后的哲学起源，特别是埃塞俄比亚国家采用它的方式及其含义，我认为，西方和土著观点之间的环境宇宙学差异最终导致了不可持续的资源管理，并破坏了当地环境。民生条件。尽管埃塞俄比亚作为一个独立国家存在，但也经历了类似的保护模式，这些保护模式已被输入到非洲殖民地。在本文中，我认为，保护，特别是以保护区的形式，是对领土，人民及其空间（历史，经济，文化和政治空间）的霸权控制形式。

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