Human rights and divine justice

Jan Muis

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Human rights and divine justice

机译：人权与神圣正义

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This article discusses the view of the Leiden professor Paul Cliteur that human rights are?essentially secular and require rejection of God's will as source of moral authority. Firstly,?it analyses Cliteur's reception of Kant and his claim that an exclusively anthropological?grounding of human rights is the only possible one. Next, it investigates Nicholas?Wolterstorff's criticism of Kant's grounding of human dignity in the rational capacity of?mankind and his theistic grounding of human rights in God's love by the mediating concept?of human worth. Although Wolterstorff rightly believes that God's special relationship with?human beings is ultimately the best ground for human rights, his understandings of God's?love and of human worth appear to be problematic. Finally, the article explores the possibility?to ground human rights directly in God's justice by construing creation, the giving of the Ten?Commandments and the justification of the sinner as central divine acts of justice in which?God has given human rights to all human beings.

机译：本文讨论了莱顿教授保罗·克里特尔（Paul Cliteur）的观点，即人权本质上是世俗的，需要拒绝上帝的意志作为道德权威的来源。首先，它分析了克里特尔对康德的接受，并断言了唯一的人类学对人权的基础是唯一的可能。接下来，它研究了尼古拉斯·沃尔特斯托夫对康德以人类的理性能力为基础的人的尊严的批评，以及他通过人类价值的中介概念对上帝的爱中人权的理论基础的批评。尽管沃特斯托夫正确地认为，上帝与人类的特殊关系最终是人权的最佳基础，但他对上帝的爱和人类价值的理解似乎存在问题。最后，本文探讨了以下可能性：通过将创造，十诫的发出以及罪人的正当性解释为上帝神圣的正义行为，上帝将人权赋予了所有人，从而将人权直接置于上帝的正义中众生。

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《HTS Teologiese Studies/Theological Studies》 |2014年第1期|共页
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Jan Muis;
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5. Mercy, human and divine, or a short treatise on the nature and necessity of mercy, both human and divine, and the relationship of the latter to the former, with special reference to the Christian Scriptures, consideration being given to human mercy as an obligation, but also a sacramental moment of divine mercy, both for the beneficiary and the benefactor, containing as well a brief theological anthropology in support of the thesis, all suggesting that union with Christ is the ground and term of human mercy, and, thus, that the purported duty to love in the mode of mercy is first a duty to ‘be loved,’ as evidenced by the writings of two theologians in the Christian mystical tradition, namely, Bernard of Clairvaux and Jeanne Guyon [D] . Dolff, Scott Nelson 2009

机译：人与神之间的怜悯，或关于人与神之间恩慈的性质和必要性的简短论述，以及后者与前者的关系，特别参考《基督教圣经》，并考虑将人的怜悯作为一种义务，同时也是受益者和恩人的神圣怜悯时刻，其中还包含简短的神学人类学来支持这一论点，所有这些都表明与基督的联合是人类怜悯的基础和术语，因此，所谓的以仁慈方式进行爱的义务首先是“被爱”的义务，这由基督教神秘传统的两位神学家，即克莱尔沃的伯纳德和珍妮·古永的著作所证明。
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机译：司法司司长在总统民主国家人权中的影响
7. Human rights and divine justice [O] . Jan Muis 2014

机译：人权与神圣正义

Human rights and divine justice

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