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Empathy for the psychological underdog: A positive psychological approach to Luke's Gospel

机译:对心理弱者的移情:对卢克福音的积极心理方法

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Taking the lead from Wisdom of Solomon 7:20, which clearly indicates that ancient authors?did engage in the specialised ‘scientific' (although contemporary) study of mental processes?(διαλογισμο?? ?νθρ?πων), it is argued that the author of Luke's Gospel paid special attention?to the alleviation of human psychological suffering. Employing an approach recently being?labelled as ‘positive psychology', attention will be paid to general affliction (e.g. Lk 4:18;?6:21, 25), old age (Lk 1:5?80; 2:25?38), grief (e.g. Lk 7:11?17) and the emphasis on mental?processes in Luke's portrayal of Jesus' exorcisms (e.g. Lk 4:35; 6:18?19; 9:38), as well as the?psychological dimension involved in other types of suffering (e.g. poverty, sickness, enmity and?social ostracism). The ‘mental process', ‘feelings' or ‘empathy' that motivate the alleviation of?suffering (in the behaviour of Jesus and his followers) will also come into focus in the discussion?of the Lucan use of the terms ο?κτ?ρμων (Lk 6:36), ?λεο? and σπλαγχν?ζομαι (e.g. Lk 10:33, 37).
机译:在所罗门智慧7:20的带头作用下,这清楚地表明,古代作家曾从事过专门的“科学”(尽管是当代的)心理过程研究(διαλογισμο???νθρ?πων),据称路加福音的作者特别关注减轻人类心理痛苦。采用最近被称为“积极心理学”的方法,将关注一般性痛苦(例如路加福音4:18;?6:21、25),老年(路加福音1:5?80; 2:25?38) ),悲伤(例如路7:11?17)以及卢克对耶稣的驱魔行为的描绘中对心理过程的强调(例如路4:35; 6:18?19; 9:38),以及心理过程。涉及其他类型痛苦(例如贫困,疾病,仇恨和社会排斥)的维度。促使减轻痛苦的“心理过程”,“感情”或“同情心”(在耶稣及其跟随者的行为上)也将成为卢卡对“κτ”一词使用的讨论的焦点。 ρμων(路6:36),?λεο?和σπλαγχννζζομαι(例如Lk 10:33,37)。

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