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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >The institutionalization of Jesus' charismatic authority, Part 1: Indirect Christology - direct Christology 1
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The institutionalization of Jesus' charismatic authority, Part 1: Indirect Christology - direct Christology 1

机译：耶稣的超凡权威的制度化，第1部分：间接基督教-直接基督教1

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This study concerns an investigation of the evolution of the Jesus tradition. Christological titles are studied in terms of the social theory of the institutionalization of charismatic authority. It makes use of Anthony Thiselton's and Bengt Holmberg's application of Max Weber's social theory. It is argued that the followers of Jesus acknowledged and expressed his authority by means of naming. These "names" developed into "titles" when the post-Easter followers of Jesus allocated power to him. The process of the institutionalization of Jesus' charismatic authority relates to the transmission from the oral tradition of Jesus' sayings and deeds to the written evidence. The article emphasizes the work done by the Jesus Seminar. The following "rules of written evidence" are considered: clustering and contexting; revision and commentary; false attribution; difficult sayings and the process of christianising. In Part 2 of the study, Weber,s social theory is applied to the Christological title "Son of Man".
机译：这项研究涉及对耶稣传统演变的调查。基督论称谓是根据魅力权威制度化的社会理论来研究的。它利用了安东尼·西瑟尔顿和本·霍尔姆伯格对马克斯·韦伯的社会理论的应用。有人争辩说，耶稣的信徒通过冠名承认并表达了他的权威。当耶稣的复活节后追随者将权力分配给他时，这些“名字”发展为“标题”。耶稣具有超凡魅力的权威制度化的过程与从耶稣口述和行动的口头传统到书面证据的传递有关。这篇文章强调了耶稣研讨会所做的工作。考虑以下“书面证据规则”：聚类和上下文;修订和评论;错误的归属;俗语和基督教化的过程。在研究的第二部分中，韦伯的社会理论被应用到基督教学上的“人的儿子”头衔。

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