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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >The institutionalization of Jesus' charismatic authority: "Son of Man" as case study 1
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The institutionalization of Jesus' charismatic authority: "Son of Man" as case study 1

机译：耶稣的魅力权威的制度化：“人的儿子”作为案例研究1

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This article argues that Jesus used the expression "son of man" not in a titular way, but genetically, meaning "humankind". This use of "son of man" developed into a titular usage in which Jesus is identified with "Son of Man". The study shows that Jesus' use of the expression "son of man" should be understood in the context of the "little tradition" which was reinterpreted in terms of the "great tradition" in a titular way. It is argued that this transition from "litle tradition" to "great tradition"can be seen as "false attribution". After Jesus' death when his followers reorganized themselves into a cultic community, they gave Jesus the position "founder of the cult". They did this by making use of honorary titles. The use of the title "Son of Man" for Jesus is interpreted in terms of the social theory of the institutionalization of charismatic authority. The focus is on the title "Son of Man" as it appears in legal sayings or church rules, wisdom sayings and prophetic and apocalyptic sayings.
机译：本文认为，耶稣不是以名义上的方式使用“人子”一词，而是在遗传上意为“人类”。这种对“人子”的使用发展成名义上的用法，其中耶稣被认定为“人子”。研究表明，耶稣对“人子”一词的使用应在“小传统”的背景下加以理解，而“小传统”则以“伟大传统”的名义重新诠释。有人认为，这种从“文学传统”到“伟大传统”的过渡可以被视为“虚假归因”。耶稣死后，他的追随者改组为一个邪教团体，他们给耶稣以“邪教的奠基人”的职位。他们通过使用荣誉头衔来做到这一点。耶稣对“人的儿子”的称呼是根据超凡魅力的制度化的社会理论来解释的。重点是法律上的说法或教会规则，智慧的说法以及预言和启示的说法中出现的“人的儿子”头衔。

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