'Making Illness into Identity: Writing 'Leprosy Literature' in Modern Japan'

Susan L. BURNS

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'Making Illness into Identity: Writing 'Leprosy Literature' in Modern Japan'

机译：“使疾病成为身份：在现代日本写作“麻风文学”

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Following the promulgation of the 1931 “leprosy prevention law,” Japan’sleprosarium system expanded rapidly, and the number of confinees almosttripled between 1930 and 1940. During this decade there was a new fascinationwith what came to be termed “leprosy literature,” the short stories,essays, and poetry authored by sufferers of leprosy living within the leprosaria.Hoˉjoˉ Tamio, the best known author of “leprosy literature,” publisheda series of works in literary journals, and a number of collections of “leprosyliterature” were published for a general readership. This paper explores thephenomenon of “leprosy literature” by examining the social and culturalcontext of its production during the 1930s and its role in legitimating theconfinement system. This history of leprosy literature is used to reflect upona contemporary development, the recent publication of the Hansenbyoˉ bungakuzenshuˉ (Collected Works of Hansen Disease Literature).

机译：随着1931年《麻风病预防法》的颁布，日本的麻风病院系统迅速扩大，在1930年至1940年期间，禁区的数量几乎增加了三倍。在这十年中，人们对“麻风病文学”有了新的迷恋。由麻风病患者生活的麻风病患者撰写的故事，散文和诗歌。最著名的“麻风病文学”作者HoˉjoˉTamio在文学期刊上发表了一系列著作，并出版了许多“麻风病文学”集。普通读者。本文通过考察1930年代生产麻风病的社会和文化背景及其在使拘禁系统合法化中的作用来探讨“麻风病文学”的现象。麻风文学的历史被用来反映当代的发展，这是汉森比约（Hansenbyo）的《邦格禅修集》（Hansenbyoˉbungakuzenshuˉ）（汉森病文学集）的最新出版物。

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《Japan Review》 |2004年第5期|共21页
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Susan L. BURNS;
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'Making Illness into Identity: Writing 'Leprosy Literature' in Modern Japan'

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