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In the beginning were the words

机译:一开始是这样的话

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Religions invite stereotypes, holy texts even more so. Non-Muslims often see Islam as a faith followed by people who hew so closely to an unchanging set of words that they ignore awkward new facts sooner than contradict its message. For critics, this attachment to a text encourages extremists-like Boko Haram, a group that in December attacked Nigerian churches: hotheads can generally find a passage that seems to justify their violence. Such passages abound in the Koran, just as they do in the founding texts of Christianity, Judaism and many other religions. There is also a long tradition of interpreting such verses in reassuring ways. For example, it is often stressed that the Koran's injunction to "slay the unbeliever wherever you find him" relates to a specific historical context, in which the first Muslims were betrayed by a pagan group who had signed a truce.
机译:宗教邀请刻板印象,圣洁的文字更是如此。非穆斯林经常将伊斯兰视为一种信仰,紧随其后的是一群不改变字眼的人,以至于他们早就忽略尴尬的新事实,而不是与它的信息相矛盾。对于评论家来说,文本的附件鼓励像Boko Haram这样的极端主义者,该组织在12月袭击了尼日利亚的教堂:热头通常可以找到一段看来可以证明他们暴力的理由。就像在基督教,犹太教和许多其他宗教的创始文本中一样,《古兰经》中有许多这样的段落。以放心的方式解释此类经文还有悠久的传统。例如,人们经常强调,古兰经“禁止在任何地方找到他的信徒”的禁令与特定的历史背景有关,在该历史背景下,第一批穆斯林被签署了休战书的异教徒集团出卖。

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    《The economist》 |2012年第8765期|p.41-42|共2页
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