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Recognition Within the Limits of Reason: Remarks on Pippin's Hegel's Practical Philosophy

机译：理性范围内的承认：评皮平的黑格尔实践哲学

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摘要

In Hegel's Practical Philosophy (2008), Robert Pippin argues that Hegel's mature concept of recognition is properly understood as an ontological category referring exclusively to what it means to be a free, rational individual, or agent.I agree with Pippin that recognition for Hegel functions in this capacity. However, I shall argue that conceiving it this way also requires that we conceive it as apolitical category. Furthermore, while Hegel insists that recognition must be concrete-mediated by actors who hold one another accountable according to institutional norms implicit in their actual social roles-I argue, appealing to Hegel himself, that social crisis impels actors to transcend their roles and adopt abstract points of view more in keeping with philosophical forms of reflection. Such alienation-so ardently embraced by postmodernists-need not undermine the possibility of recognition as an ontological category, as Pippin fears, but rather comports with the expressivist theory of action he imputes to Hegel, which describes the socially recognized intentions, rationales, and identities-not to mention, freedom-of actors as unfolding in interminable dialogue.
机译：在黑格尔的《实践哲学》（2008）中，罗伯特·皮蓬（Robert Pippin）认为，黑格尔的成熟承认概念被适当地理解为本体论范畴，专门指的是成为自由，理性的个人或代理的含义。以这种身份。但是，我将争辩说，以这种方式进行构思还需要我们将其视为非政治范畴。此外，尽管黑格尔坚持认为承认必须由行为者具体地进行调解，这些行为者要根据其实际社会角色中隐含的制度规范互相追究责任，但我呼吁黑格尔本人呼吁，社会危机促使行为者超越角色并采用抽象观点更符合反射的哲学形式。这样的疏离-被后现代主义者热切地接受-并没有像皮蓬所担心的那样破坏承认作为本体论范畴的可能性，而是与他向黑格尔施加的表现主义行动理论相称，后者描述了社会认可的意图，基本原理和身份。 -更不用说，行动者的自由在无休止的对话中不断发展。

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  • 来源
    《Inquiry》 |2010年第5期|p.470-489|共20页
  • 作者

    DAVID INGRAM;

  • 作者单位

    Department of Philosophy, Loyola University of Chicago, 6525 N. Sheridan Rd., Chicago, IL 60660, USA;

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
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