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首页> 外文期刊>The International Journal of Psychoanalysis >THE HOLOCAUST AND BEYOND
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THE HOLOCAUST AND BEYOND

机译：浩劫与超越

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The Chairman began by defining 'holocaust' as deriving from the Greek: 'holos', with the meaning of 'whole' and 'caustos', meaning 'burnt'; thus, holocaust refers to a burnt offering to the gods and reveals its religious origin with profoundly regressive components, warning us as Freud would have done: 'What we don't remember, we are apt to re-enact'. He also stated that the central element of the panel's work was the contemporary generation's mourning, guilt and shame brought on by their parents' and grandparents' silence during the Nazi period. The first panellist, Dori Laub, began the first presentation by pointing out the observation that trauma cannot be told or totally remembered by the first generation, as well as the way that childhood, an epoch, people or oneself as survivor are erased, leaving no footprints in the world of narrative or in the fantasies of either generation. Because of the unrepresentativeness of the survivors, based on the loss of the protective function of the introjected mother through aggression, the survivors battle with the 'dismemberment' trauma in their minds. Children of survivors are exposed to what their parents say or do not say and believe—mixing their own conflicts in with this—in a mythology which relates to their aggression and sexuality taking the primal scene as a model.
机译：主席首先将“大屠杀”定义为源自希腊语：“ holos”，意思是“整个”，“ caustos”，意思是“烧毁”；因此，大屠杀指的是献给众神的burn祭，并通过深刻的回归成分揭示了其宗教渊源，像弗洛伊德本来会警告我们的那样：“我们不记得了，我们容易重演”。他还指出，小组工作的核心要素是纳粹时代父母和祖父母的沉默带来的当代人的哀悼，内和羞愧。第一小组成员多里·劳布（Dori Laub）在第一场演讲中指出了第一代无法告诉或完全记住创伤的观点，以及抹去了童年，时代，人或自己作为幸存者的方式，叙事世界或任何一代幻想中的足迹。由于幸存者的代表性不足，基于侵略使被注入的母亲失去了保护功能，幸存者在自己的头脑中与“肢解”创伤作斗争。幸存者的孩子暴露于父母所说或不说并相信的事物中（混合了自身的冲突），在神话中以原始场景为榜样与他们的侵略和性行为有关。

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