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CHARISMA AND ATTACHMENT THEORY: A CROSSDISCIPLINARY INTERPRETATION

机译:恐怖与依恋理论:交叉学科的解释

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The attachment theory of Bowlby and his followers has not previously been applied to the interpretation of charismatic phenomena in the bonding of large numbers of people with their leaders in crisis. This essay, which builds on the author's 'Surviving trauma: loss, literature and psychoanalysis', attempts to use attachment theory and sociological concepts such as homogamy, anomie, negative imprinting and de-individu-ation, as well as classical Freudian concepts such as transference and splitting of the ego, in interpreting the charismatic bond. It is argued that charismatic homogamy becomes viable at the point of intersection between the inner world of the charismatic leader and social and political reality. The bonding of the individual and the public may be based partly upon a symbolic link between public crisis and the charismatic's experience of trauma that has deeply scarred or even ended the affectional bonds in his family of orientation. This trauma, however, is a source of insight and power as well as of disability, for it has schooled him in crisis and given him the capacity to offer directional leadership. The charismatic and his society are bonded in crisis through a mutual attempt to break free of anomie and alienation, and a sense of powerlessness and despair.
机译:鲍比和他的追随者的依恋理论以前并未用于解释在将许多人与处于危机中的领导者联系在一起时的魅力现象。本文以作者的“幸存的创伤:损失,文学和精神分析”为基础,尝试使用依恋理论和社会学概念,例如同性,无性,负压印和去个体化,以及经典的弗洛伊德概念,例如在解释魅力纽带时,自我的转移和分裂。有人认为,在魅力型领导者的内心世界与社会和政治现实之间的交汇处,魅力型同性是可行的。个人与公众之间的联系可能部分基于公共危机与超凡魅力的创伤经历之间的象征性联系,这种经历深刻地剥夺了甚至终止了他的家庭取向中的情感联系。但是,这种创伤是洞察力和力量以及残疾的根源,因为它使他在危机中受了教育,并赋予了他提供领导能力的能力。通过相互企图摆脱失范和疏离,无力感和绝望感,这个有魅力的人及其社会陷入了危机。

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